brief announcement about the fact of the nThe ame of the Awaited Imam Mahdi..

- 1 -

Imam Nasser Mohammad Al-Yemeni

08 - 08 - 1431 AH
20 - 07 - 2010 AD
10:46 pm
ــــــــــــــــــــــ



:The first reply of the Imam to the member Ibn A’la
..The Awaited Mahdi orders Al-Husain son of Omar to have good traits with patience and not the ban to the inquirer of dialogue



..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds

Allah’s peace be upon the you my beloved supporters and all newcomers to inquire the dialogue searching for the Truth and the Truth is more worthy to be followed, and Allah’s peace, mercy and His blessings be upon my brother the honorable Al-Husain son of Omar..

I am the Awaited Imam Mahdi commanding Al-Husain son of Omar and all the supporters by having the good traits of patience and I order staff of the management altogether by not banning who begins the dialogue with the Imam Nasser Mohammad Al-Yemeni until a decision is issued from the Awaited Mahdi in banning him after we uphold the argument against him with Truth and we dominate over him with the bridling authority of knowledge, so if he continued after that in wasting the time of the Awaited Mahdi then he argues with him about his affair surely there is no blame against us to order banning him after all the supporters and the visitors found that the Imam Nasser Mohammad Al-Yemeni is truly the dominant one in the dialogue with knowledge and authority as we will do now with Allah’s permission to who desire to follow the Truth and the Truth is more worthy to be followed.

O Ibn A’la, welcome and hello to you at the global dialogue table for the Awaited Mahdi and to all the Muslims and the disbelievers. I see you arguing with us about the word the coinciding which the Imam Mahdi gave fatwa that the intended with the word coinciding in language and legitimacy is the concurring and not the exact matching, so we found Ibn A’la is still arguing with the supporters a big argument and gives fatwa with false that the intended from the word coinciding in the Book is the exact matching, but the Awaited Imam issues fatwa with Truth that the intended with word of coinciding that it is the concurring and not the exact matching. In order for Ibn A’la to know the intended; then the Awaited Imam Mahdi Nasser Mohammad cast this news in what follows:
(Bush Jr. and his host Blair have coincided on invading Iraq)

Do you have any objection on this fatwa my honorable brother Ibn A’la? So if your reply with yes that Bush Jr. and his host Blair have coincided on invading Iraq unjustly, then the Imam Mahdi Nasser Mohammad Al-Yemeni says to you: Don’t you see that the coinciding is the concurring; in the meaning of that Bush Jr. and his host Blair have agreed on invading Iraq? In that case the True explanatory-statement for the word coinciding is the concurring and not the matching, so is it correct to say: (Bush Jr. and his host Blair have matched on invading Iraq)

Then how do you issue fatwa that the coinciding is the matching? In fact my honorable brother; the coinciding is the concurring linguistically, so why do you argue without knowledge neither guidance nor enlightening Book? I ask Allah to guide you and too forgive you, do you still have objection to the fatwa of Imam Mahdi about the explanatory-statement of coinciding word that it is truly the concurring and not matching? And if you refused — O Ibn A’la — but to be the intended for the coinciding word is the matching then the Imam Mahdi repeats the question to you once again, is it correct that we say:
(Matched Bush Jr. and his host Blair on invading Iraq)?

:Or we say
Coincided Bush Jr. and his host Blair on invading Iraq)?

:Thus we say
Concurred Bush Jr. and his host Blair on invading Iraq)?

Therefore, the coinciding is not the matching; in fact the coinciding is the concurring so why they argue in the Truth after it cleared to you that it is the Truth from your Lord?

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

ــــــــــــــــ

- 2 -

Imam Nasser Mohammad Al-Yemeni

10 - 08 - 1431 AH
22 - 07 - 2010 AD
01:27 am
ـــــــــــــــــــ



:The second reply of the Imam to the member Ibn A’la
..Allah’s peace, mercy and His blessings be upon you my brother Muslims



In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, peace be upon us and upon Allah’s servants, and praise be to Allah Lord of the worlds

Allah’s peace, mercy and His blessings be upon you my beloved best foremost supporters and upon all visitors the searchers for the Truth, peace be upon you my honorable brother Ibn A’la and may Allah bless you, the Imam Mahdi only Allah sent him to rule with Truth between disputers, for example look at the arguing of the Shiites and the Sunnis about the name of the Awaited Imam Mahdi, they entitled it as follows:
Is the Awaited Mahdi peace be upon him: Mohammad Bin abdullah or Mohammad Bin Al-Hasan Al-Askari?

Question: appointed some accounts contained by the Sunnis that name of the father of Imam Mahdi; peace be upon him «Abdullah», prompting some to believe an error that the Mahdi name of the promised peace be upon him «Mohammad bin Abdullah», and was told he was not born yet, and it is but will be born before his appearance in the last decade, what is the validity of these stories?
Answer: has passed some of the narrators of the Sunnis a narrative from Ibn Mas’oud, from the prophet -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: «The Mahdi whose name coincides my name, and the name of his father is my father’s name», and a man in some of it: «The world’s life does not end or: the hour will not rise until Allah sends a man, and in some other of it: «until a man becomes a king over the people from the family of my house, whose name coincides my name, and his father’s name is my father’s name» (1).
We note in this area are several things worthy of contemplation:
1 And narrated this narrative some of the Sunnis narrators from Ibn Mas’oud himself, as in Musnad Ahmad in several places, and in which: (and whose name is my name) only
2 Some others of the Sunnis narrators -as Al-Tirmidhi in His sunan- narrated this narration from Ibn Mas'ud, in which (and whose name is my name) only, and Al-Tirmidhi said: At the door: from ' Ali, Abu Said, Umm Salamah, and Abu Huraira, and this narrative is correct (3). It is for this narrative with this phrase other grounds due to all these companions -other than Ibn Mas'ud- is consistent in free of increase (and the name of his father is my father 's name).
And most of the memorizers have followed the lead of Al-Tirmidhi, so Al-Tabarani has brought out this narration in his grand lexicon of Ibn Mas’oud many other ways the words , «whose name is my name» (4). And pulled out a ruling in «Mustadrak upon Al-Sahihain» the mentioned narrative from Ibn Mas’oud word «whose name coincides my name» only, and then said: This narrative is true on a condition of the two sheikhs and they did not bring it forth (5), and followed Al-Thahabi on that is summarizing Al-Mustadrak and narrated it Al-Baghawi in «Lanterns of the year » from Ibn Mas’oud without this addition, and said good narration (6).
Al-Maqdisi Al-Shafei declared that imams of the narration did not narrate that addition, so he said -after he cited narration- can not be possible to ration the agreeing of those memorizers on dropping this addition (and his father’s name is my father’s name) if it was truly narrated by Ibn Mas'oud without addition- narrated by a group of imams of the narration in their books, including: Imam Abu Issa Al-Tirmidhi in his collection, and Imam Abu Dawud in his Sunan, and Hafiz Al-Bayhaqi, and Sheikh Abu Amro Al-Dani, thus all of them ». Which means, without addition (and the name of his father is my father’s name), then Al-Maqdisi Al-Shafei brought forth series of narrations supporting to it, referring to the directed imams maintain as Al-Tabrani, and Ahmad ibn Hanbal, Al-Tirmidhi and Abu Dawud, Bayhaqi, from Abdullah bin Mas'oud, and Abdullah bin Omar and Huzaifa ( 7).
And can not be rationally the agreement of these imams maintain the projection of this addition (and the name of his father is my father 's name) if it was really narrated by Ibn Mas’oud.
3 Al-Hafiz Abu Naeem Al-Isfahani investigated (T. 430 AH) in his book « The virtues of the Mahdi» ways of this narration from Assem Bin Abi Al-Najoud, the son of Mas’oud, delivers up to 31 way, and he did not narrate in one of which is (and the name of his father is my father’s name), but all agreed on a narration(whose name is my name) only. And Al-Kenji Shafi'i transferred the text of his speech (d . 638 AH) in his book « The statement in the news of His time, peace be upon him» and then then he commented it by his words:

and is narrated other than Asim, from Zarr - he is Amro Ibn Hamza - from Ibn Mas’oud, all these narrated (his name is my name ), but what it was from Ubaidullah Ibn Mousa, form Zaidah, from Asim, from Ibn Mas’oud, in which he said «and the name of his father is my father’s name» and Al-Labeeb does not suspect in this addition has not count for it with a meeting of these imams on the dispute about it (8).
Then the Awaited Mahdi rules between them with Truth and I say: Verily the True narration is [His name coincides my name], then we proved from the Quran the True explanatory-statement for the coinciding that it is the concurring and not the absolute matching, and if the coinciding is the matching it is then we would have found that the hebrew lunar year matching the After Hijra lunar year that begins with Muharram then ends with Dhul Hijja, but the first of the sacred months for a divine wisdom is Rajab to be the first of the sacred months, and between it and the other sacred months; Shaaban, Ramadan, and Shawal, then comes the second of the sacred months which is Dhul Qida then Dhul Hijja then the first month of the year for the After Hijra year (Muharram) to be the last of the sacred months. So those who want mischief faced a problem in the number of what Allah made sacred and it is month of Muharram, so if they made the infidel year matches the lunar year then definitely it will end with the month of Dhul Hijja the third of the sacred months and left with them the month of Muharram, surely they can not make it the first of the sacred months because they know that it is the last of which that forced them to make their year in excess of twelve months in order to coincide the month Muharram so it would be the last month in their year then it ends through it in order for them to establish the new year festive-day then they make lawful what Allah forbade. Therefore, the problem they have is not in the month of Rajab, nor Dhul Qida, nor Dhul Hijja; in fact in the month of Muharram to the fact it is the first of the AH year and the last of the sacred month, and for that they were forced to the increase to get the sacred month of Muharram for the fact the three first (sacred) months are secured is they make their year matches the After Hijra year then they definitely will ensure the month of Rajab, Dhul Qida and Dhul Hijja but left with them the sacred month of Muharram and for that they had to increase for they coincide the number (of months) which Allah has made sacred which is the sacred month of Muharram, which means that they want to concur the last month in the blasphemous year the first month for the After Hijra (AH) year to make lawful in their polytheist events what Allah made sacred as like the new year holiday.

O my honorable brother, preceded our fatwa with Truth that if the intended with coinciding is the matching there would not been an access month; in fact they will make the blasphemous year matches the lunar year, [U]and for a godly wisdom separated the sacred months so He made the month in order for those who disbelieved to increase in disbelief, so they had to the increase because as long as the sacred month of Muharram is the last in the sacred months they would never lengthen it even if the made the blasphemous year coincide with the lunar year for the fact it will end in the month of Dhul Hijja, and for that they had to increase in order to coincide the number of the fourth month and it is the sacred month of Muharram.

Any way, it cleared to you that the coinciding is not the matching at all in fact it is the concurring, and you are witnesses that you mean in your words: “Coincided so and so with so and so” which means “Concurred so and so with so and so”, and you did not mean with your words that “so and so coincided with so and so” that it is “so and so matched with so and so”. O people, why altering your language while you know? And the conclusion of the matter verily you know that the coinciding is the concurring, and since you believe that the coinciding as well means the concurring; based on it the Awaited Mahdi Nasser Mohammad directs this question to Ibn A’la and it is: Have you found that the name (Mohammad) concur in the name (Nasser Mohammad) and Allah made the concurring for the name Mohammad in my name in my father’s name, or do you deny that my name is (Nasser Mohammad)? Therefore the name Mohammad concurs in my name, and Allah only made the point of concurring in my name for the name Mohammad is in the name of my father, and that is a far reaching wisdom in order for the name to carry the announcement and the banner of the matter, that’s because Allah did not send the Awaited Mahdi as a prophet nor a messenger; in fact He sent him as (Nasser) supporter to Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, with that the far reaching wisdom requires from the coinciding but you made the coinciding is matching despite that you surely know in the Arabic language that the coinciding should not be the matching, that’s because it is not correct to say: (so and so matched with so and so to kill so and so); in fact you say: (so and so coincided with so and so to kill so and so). Consequently the coinciding is the concurring and not the matching my honorable brother.

As for your question which you say in it as follows: “Is my saying [His name concurs my name] in a sense that the name of his father is my name?”. Then the Imam Nasser Mohammad Al-Yemeni replies to you the following: In fact the True explanatory statement for the True narration for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family: [His name coincides my name] in a sense that the name Mohammad concurs in the name (Nasser Mohammad), or do you not see in my name any concurring in the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? it is nice that you submitted that the coinciding is the concurring and not the matching, and here the problem hides with the Shiites and the Sunnis because of their misunderstanding to the word of coinciding so they thought that it is the matching, and for that they agreed on that the name of the Awaited Mahdi is (Mohammad) but they differed in the name of his father a big dispute, then the Awaited Mahdi upholds the argument against them altogether and I issue fatwa with Truth and I say; Allah the Most High said: {Surely We have revealed it — an Arabic Quran — that you may understand.}Truthful Allah the Great [Yusuf] 12:2

Based on it I challenge you.. Is it correct linguistically that you say: “so and so matched with so and so to kill so and so”? Or is it correct linguistically is that you say: “so and so coincided with so and so to kill so and so”? And I know the answer of people of the Arabic language altogether will say with one unified tongue: “In fact the correct linguistically is we say: ((so and so coincided with so and so to kill so and so)), and not the correct that we say: (so and so matched with so and so to kill so and so). Then the Awaited Imam Mahdi Nasser Mohammad say to you: Don’t you see that the coinciding is truly the concurring and not the matching?

Accordingly the name of the Imam Mahdi is not (Mohammad Bin abdullah) and the Sunnis were mistaken in the name and they forgot a portion of the knowledge, thus the name of the Imam Mahdi is not (Mohammad Bin Al-Hasan Al-Askari) also the Shiites were mistaken in the name and they forgot a big portion of the knowledge and they went astray from the equitable path because of the exaggeration in the the family of house of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.

O my honorable brother, verily no matter what we prove to you that the name of the True Awaited Imam Mahdi Mahdi from your Lord is Nasser Mohammad, verily so many and so many of the humans his name is Nasser Mohammad surely that would never avail unless Allah aids Nasser Mohammad with the True authority of knowledge so He would increase to him abundantly in the knowledge of the True explanatory-statement for the Quran so not a scholar argues with him but he overpowered him (the scholar) with the bridling authority of knowledge, so if you found that Nasser Mohammad Al-Yemeni is truly most knowledgeable than you with the True explanatory-statement for Allah’s Book the grand Quran, surely that is the sign of selecting for the khilafat in every time and place since Allah created His khalifa Adam, so in spite that Allah already has informed them that He will create a human of clay to make him a khalifa for Him in the earth so He commanded the angels to fall prostrate for him, and despite that you would never find that Allah ordered them in prostration to Adam except after Allah’s khalifa; Adam proved that Allah increased to him abundantly in the knowledge over than altogether, till when Adam provided the proof in the abundance of knowledge over the angels of the All Merciful, then Allah commanded His angels in prostrating to Adam after that Adam upheld the argument against them that Allah increased him abundantly in knowledge over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Prostrate (being submissive) to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34)}Truthful Allah the Great [Al-Baqarah] 2:30-34

Now it cleared to you that Allah did not command His angels to implement what He ordered them previously until Allah’s khalifa Adam gave the proof that he is most knowledgeable than them, then came Allah’s command to His angels implementing the command of prostration and He said: {And when We said to the angels, prostrate (being submissive) to Adam, so they prostrated..}Truthful Allah the Great, and that is the law in the Book that whom Allah selects an honorable Imam for the people that He increases to him abundantly in knowledge over them altogether. And for that Allah the Most High said about the Imam Taloot: {..He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and the body. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247

It is not intended that He increased to him as well abundantly in the body more than them that He He made him bulky or giant tall; in fact may has existed among the people who is taller and chunkier it is not that is the intended at all, in fact the abundance in the body: That his body is not as their bodies after his death a dirty corpse and decayed bones, in fact he remains as he is on the day of his death does not change nor he is affected a thing, and the example of bodies of the Imams is as the example of the bodies of prophets do not swell after their death nor the worms eat their bodies as the example of body of Allah’s prophet Solomon. Allah the Most High said: {But when We decreed death for him, did not show them his death but a creature of the earth that ate away his staff. So when he fell down, the jinn saw clearly that, if they had known the unseen, they would not have tarried in humiliating torment.}Truthful Allah the Great [Saba´] 34:14

In the meaning of that did not show them to his death that his body swelled or changed or the worms eat it because they did not see that it happened to his body of that thing, it is then they would have knew that Allah’s prophet Solomon -prayer of forgiveness and peace be upon him- has died; in fact Allah the Most High said: {..did not show them his death but a creature of the earth that ate away his staff. So when he fell down, the jinn saw clearly that, if they had known the unseen, they would not have tarried in humiliating torment.}Truthful Allah the Great, so that is the intended by the abundance in the body of the Imam Taloot about the Imam Taloot -prayer of forgiveness and peace be upon him- in His word the Most High: {the body} in a sense that He increased him over them abundantly in the body so his body would not be after his death a dirty corpse nor decayed bones. What is the matter with you you argue about the name and you forgot that argument is in the knowledge! Don’t you know that for the chosen prophets and Imams who he has two names in the Book as like Allah’s prophet Israel and you know that he is himself Allah’s prophet Jacob prayer of forgiveness and peace be upon him, thus Allah’s prophet Ahmad and you know that he is himself Allah’s prophet Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, O people, in that case it is not the argument is in the name; in fact it is in the knowledge, and for that the fatwa came through the True vision as follows: [Non argues with you from the Quran but you overpowered him].

O people, it is then indeed for each cal a proof, so if Allah aided me with the authority of knowledge then you find that it is truly not a scholar argues with me from the Quran but I overpowered him with the decisive authority of knowledge then you have realize that Allah fulfilled the True vision for me upon the actual reality, as for if you found one overpowered the Imam Nasser Mohammad Al-Yemeni even in explaining one verse so its explanation came more True than the explanation of Nasser Mohammad Al-Yemeni and more true in word and better guiding on path then I am not the Awaited Imam Mahdi Nasser Mohammad, so let us make the dialogue table is the court and the judge, but I ask — by Allah the Great— that Al-Husain son of Omar to be patient and not to ban who is having dialogue with me until a decision of banning issues from the Awaited Mahdi, that’s because the banning fulfils to the human satans their desire surely they want the people to say: “Don’t you see that the Awaited Mahdi who calls all the humans for the dialogue the Muslim of them and the disbeliever at the dialogue table (The website of the Imam Nasser Mohammad Al-Yemeni) then he bans them after while of the dialogue fearing that they uphold the argument against Nasser Mohammad Al-Yemeni”, as that the people will say Oh the honored Al-Husain son of Omar, and I know that you possess major zeal for the Awaited Mahdi the khalifa of Allah the One, the Supreme, but you find that Allah enjoins you so much with tolerance and patience in the True commandments in the decisive Book:


(1) {And whoever is patient and forgives — that surely is an affair of great resolution.}Truthful Allah the Great [Al-Shoo`arã] 42:42

(2) {So have patience, as men of resolution, the messengers, had patience, and seek not to hasten on for them (their doom). On the day when they see that which they are promised, (it will be) as if they had not tarried save an hour of the day. (Thine is) to deliver. Shall then any be destroyed save the transgressing people?}Truthful Allah the Great [Al-Ahqãf] 46:35

(3) {Peace be to you, because you were patient — how excellent is then the final Abode!}Truthful Allah the Great [Al-Ra`ad] 13:24

(4) {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126

(5) {And messengers indeed were rejected before thee, but they were patient when rejected and persecuted, until Our help came to them. And there is none to change the words of Allah. And there has already come to thee some information about the messengers.}Truthful Allah the Great [Al-An`ãm] 6:34

(6) {Except those who are patient and do good. For them is forgiveness and a great reward.}Truthful Allah the Great [Hûd] 11:11

(7) {And those who been patient seeking the pleasure of their Lord, and keep up prayer and spend of that which We have given them, secretly and openly, and repel evil with good; for such is the (happy) issue of the abode}Truthful Allah the Great [Al-Ra`ad] 13:22

(8) {Those who are patient and on their Lord they rely.}Truthful Allah the Great [Al-Nahl] 16:42

(9) {What is with you passes away and what is with Allah is enduring. And We shall certainly give to those who are patient their reward for the best of what they did.}Truthful Allah the Great [Al-Nahl] 16:96

(10) {Then surely your Lord, to those who flee after they are persecuted, then struggle hard and are patient, surely your Lord after that is Protecting, Merciful.}Truthful Allah the Great [Al-Nahl] 16:110

(11) {Surely I have rewarded them this day because they were patient, that they are the achievers.}Truthful Allah the Great [Al-Mu´minûn] 23:111

(12) {These are rewarded with high places because they are patient, and are met therein with greetings and salutation,}Truthful Allah the Great [Al-Furqãn] 25:75

(13) {These will be granted their reward twice, because they are patient, and they repel evil with good and spend out of what We have given them.}Truthful Allah the Great [Al-Qasas] 28:54

(14) {Who are patient, and on their Lord they rely!}Truthful Allah the Great [Al-`Ankaboot] 29:59

(15) {And We made from among them Imams to guide by Our command when they were patient. And they were certain of Our messages.}Truthful Allah the Great [Al-Sajdah] 32:24

(16) {And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.}Truthful Allah the Great [Fussilat] 41:35

(17) {And reward them, for their patience, with a Garden and with silk,}Truthful Allah the Great [Al-Insaan] 76:12

(18) {If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it. And if you are patient and keep your duty, their struggle will not injure you in any way. Surely Allah encompasses what they do.}Truthful Allah the Great [Ãli-´Imrãn] 3:120

(19) {Yea, if you be patient and keep your duty, and they come upon you in a headlong manner, your Lord will assist you with five thousand of havoc-making angels.}Truthful Allah the Great [Ãli-´Imrãn] 3:125

(20) {You will certainly be tried in your property and your persons. And you will certainly hear from those who have been given the Book before you and from the idolaters much abuse. And if you are patient and keep your duty, surely this is an affair of great resolution.}Truthful Allah the Great [Ãli-´Imrãn] 3:186

(21) {And We did not send before thee any messengers but they surely ate food and went about in the markets. And We make some of you a trial for others. Will you bear patiently? And your Lord is ever Seeing.}Truthful Allah the Great [Al-Furqãn] 25:20

(22) {And why should we not rely on Allah? and He has indeed guided us in our ways. And we would certainly bear with patience your persecution of us. And on Allah should the reliant rely.}Truthful Allah the Great [Ibrahîm] 14:12

(23) {..Surely he who keeps his duty and is patient — Allah never wastes the reward of the doers of good.}Truthful Allah the Great [Yusuf] 12:90

(24) {And follow what is revealed to thee and be patient till Allah give judgment, and He is the Best of the judges.}Truthful Allah the Great [Yunus] 10:109

(25) {These are announcements relating to the unseen which We reveal to you; you did not know them —(neither) you nor thy people — before this. So be patient. Surely, the (good) end is for the dutiful.}Truthful Allah the Great [Hûd] 11::49

(26) {And be patient, for surely Allah wastes not the reward of the doers of good.}Truthful Allah the Great [Hûd] 11:115

(27) {And be patient and your patience is not but by (the help of) Allah, and grieve not for them, nor be in distress for what they plan.}Truthful Allah the Great [Al-Nahl] 16:127

(28) {And keep yourself with those who call on their Lord morning and evening desiring His goodwill, and let not thine eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28

(29) {So bear patiently what they say, and glorify the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130

(30) {So be patient; surely the promise of Allah is true; and let not those disquiet thee who have no certainty.}Truthful Allah the Great [Al-Roum] 30:60

(31) {O my son, keep up prayer and enjoin good and forbid evil, and bear patiently that which befalls thee. Surely this is an affair of great resolution.}Truthful Allah the Great [Luqmãn] 31:17

(32) {Bear patiently what they say, and remember Our servant David, the possessor of power. He ever turned (to Allah).}Truthful Allah the Great [S] 38:17

(33) {So be patient; surely the promise of Allah is true; and ask protection for thy sin and celebrate the praise of thy Lord in the evening and the morning.}Truthful Allah the Great [Ghãfer] 40:55

(34) {Therefore be patient, surely the promise of Allah is true. But whether We make thee see part of what We threaten them with, or cause thee to die, to Us shall they be returned.}Truthful Allah the Great [Ghãfer] 40:77

(35) {So have patience, as men of resolution, the messengers, had patience, and seek not to hasten on for them (their doom). On the day when they see that which they are promised, (it will be) as if they had not tarried save an hour of the day. (Thine is) to deliver. Shall then any be destroyed save the transgressing people?}Truthful Allah the Great [Al-Ahqãf] 46:35

(36) {So be patient over what they say, and glorify the praise of your Lord before the rising of the sun and before the setting.}Truthful Allah the Great [Q] 50:39

(37) {And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and glorify the praise of your Lord, when you rise,}Truthful Allah the Great [Al-Toor] 52:48

(38) {So wait patiently for the judgment of your Lord, and be not like the Companion of the fish, when he cried while he was in distress.}Truthful Allah the Great [Al-Qalam] 68:48

(39) {So be patient with a goodly patience.}Truthful Allah the Great [Al-Ma`aarej] 70:5

(40) {And bear patiently what they say and forsake them with a becoming withdrawal.}Truthful Allah the Great [Al-Muzzammil] 73:10

(41) {And for the sake of your Lord, be patient.}Truthful Allah the Great [Al-Muddath-thir] 74:7

(42) {So wait patiently for the judgment of your Lord, and do not obey a sinner or an ungrateful one among them.}Truthful Allah the Great [Al-Insaan] 76:24

(43) {O you who believe, be patient and try to excel in patience and guard (the frontiers). And keep your duty to Allah that you may be successful.}Truthful Allah the Great [Ãli-´Imrãn] 3:200

(44) {And if there is a party of you who believe in that wherewith I am sent and another party who believe not, then wait patiently till Allah judges between us; and He is the Best of Judges.}Truthful Allah the Great [Al-A`arãf] 7:87

(45) {Moses said to his people: Ask help from Allah and be patient. Surely the land is Allah’s — He gives it for an inheritance to such of His servants as He pleases. And the end is for those who keep their duty.}Truthful Allah the Great [Al-A`arãf] 7:128

(46) {And obey Allah and His Messenger and dispute not one with another, lest you get weak-hearted and your power depart; and be steadfast. Surely Allah is with the patient ones.}Truthful Allah the Great [Al-Anfãl] 8:46

(47) {Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Knowest thou any one equal to Him?}Truthful Allah the Great [Maryam] 19:65

(48) {And enjoin prayer on thy people, and be patient over it. We ask not of thee a sustenance. We provide for thee. And the (good) end is for guarding against evil.}Truthful Allah the Great [T.H.] 20:132

(49) {Surely We are going to send the she-camel as a trial for them; so watch them and have patience.}Truthful Allah the Great [Al-Qamar] 54:27

(50) {And seek assistance through patience and prayer, and this is hard except for the humble ones,}Truthful Allah the Great [Al-Baqarah] 2:45

(51) {O you who believe, seek assistance through patience and prayer; surely Allah is with the patient.}Truthful Allah the Great [Al-Baqarah] 2:153

(52) {And they came with false blood on his shirt. He said: In fact, your souls have made a matter light for you. So patience is goodly. And Allah is He Whose help is sought against what you describe.}Truthful Allah the Great [Yusuf] 12:18

(53) {He said: In fact, your souls have contrived an affair for you, so patience is good. Maybe Allah will bring them together to me. Surely He is the Knowing, the Wise.}Truthful Allah the Great [Yusuf] 12:83

(54) {Then he is of those who believe and exhort one another to patience, and exhort one another to mercy.}Truthful Allah the Great [Al-Balad] 90:17

(55) {Except those who believe and do good, and exhort one another to Truth, and exhort one another to patience.}Truthful Allah the Great [Al-`Asr] 103:3

(56) {And you take revenge on us only because we believed in the messages of our Lord when they came to us. Our Lord, pour out on us patience and cause us to die in submission (to You)!}Truthful Allah the Great [Al-A`arãf] 7:126

(57) {He said: If Allah please, thou wilt find me patient, nor shall I disobey thee in aught.}Truthful Allah the Great [Al-Kahf] 18:69

(58) {And take in thy hand few worldly goods and earn goodness therewith and incline not to falsehood. Surely We found him patient; most excellent the servant! Surely he (ever) turned (to Us).}Truthful Allah the Great [S] 38:44

(59) {But those who were given the knowledge said: Woe to you! Allah’s reward is better for him who believes and does good, and none is made to receive this except the patient ones.}Truthful Allah the Great [Al-Qasas] 28:80

(60) {Say: O My servants who believe, keep your duty to your Lord. For those who do good in this world is good, and Allah’s earth is spacious. Truly the patient will be paid their reward without measure.}Truthful Allah the Great [Al-Zumar] 39:10

(61) {And We shall certainly try you with something of fear and hunger and loss of property and lives and fruits. And give good news to the patient,}Truthful Allah the Great [Al-Baqarah] 2:155

(62) {It is not righteousness that you turn your faces towards the East and the West, but righteous is the one who believes in Allah, and the Last Day, and the angels and the Book and the prophets, and gives away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and to those who ask and to set slaves free and keeps up prayer and pays the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in the time of conflict. These are they who are truthful; and these are they who keep their duty.}Truthful Allah the Great [Al-Baqarah] 2:177

(63) {So when Saul set out with the forces, he said: Surely Allah will try you with a river. Whoever drinks from it, he is not of me, and whoever tastes it not, he is surely of me, except he who takes a handful with his hand. But they drank of it save a few of them. So when he had crossed it, he and those who believed with him, they said: We have today no power against Goliath and his forces. Those who were sure that they would meet their Lord said: How often has a small party vanquished a numerous host by Allah’s permission! And Allah is with the steadfast.}Truthful Allah the Great [Al-Baqarah] 2:249

(64) {The patient and the truthful, and the obedient, and those who spend and those who ask Divine protection in the morning times.}Truthful Allah the Great [Ãli-´Imrãn] 3:17

(65) {Do you think that you will enter the Garden while Allah has not yet known those from among you who strive hard (nor) known the patient ones?}Truthful Allah the Great [Ãli-´Imrãn] 3:142

(66) {And how many a prophet has fought, with whom were many worshippers of the Lord. So they did not lose heart on account of that which befell them in Allah’s way, nor did they weaken, nor did they abase themselves. And Allah loves the patient ones.}Truthful Allah the Great [[Ãli-´Imrãn] 3:146

(67) {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126

(68) {And Ishmael and Idris and Dhu-l-Kifl; all were of the patient ones;}Truthful Allah the Great [Al-Anbyã´] 21:85

(69) {Whose hearts tremble when Allah is mentioned, and who are patient in their afflictions, and who keep up prayer, and spend of what We have given them.}Truthful Allah the Great [Al-Hajj] 22:35

(70) {Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women, and the charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their chastity and the women who guard, and the men who remember Allah much and women who remember — Allah has prepared for them forgiveness and a mighty reward.}Truthful Allah the Great [Al-Ahzãb] 33:35

(71) {But when he became of age to work with him, he said: O my son, I have seen in a dream that I should sacrifice thee: so consider what thou seest. He said: O my father, do as thou art commanded; if Allah please, thou wilt find me patient.}Truthful Allah the Great [Al-Sãffãt] 37:102

(72) {And certainly We shall try you, till We know those among you who strive hard, and the steadfast, and manifest your news.}Truthful Allah the Great [Muhammad] 47:31

(73) {And certainly We sent Moses with Our messages, saying: Bring forth thy people from darkness into light and remind them of the days of Allah. In this are surely signs for every patient, grateful one.}Truthful Allah the Great [Ibrahîm] 14:5

(74) {Have you not see that the ships glide on the sea by Allah’s grace, that He may show you of His signs? Surely there are signs in this for every patient endurer, grateful one.}Truthful Allah the Great [Luqmãn] 31:31

(75) {But they said: Our Lord, make longer stages between our journeys. And they wronged themselves; so We made them stories and scattered them a total scattering. Surely there are signs in this for every patient, grateful one.}Truthful Allah the Great [Saba´] 34:19

(76) {If He will, He stills the wind so that they lie motionless on its back. Surely there are signs in this for every patient, grateful one,}Truthful Allah the Great [Al-Shoo`arã] 42:33

(77) {And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and thee is enmity would be as if he were a warm friend.(34) And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.(35)}Truthful Allah the Great [Fussilat] 41:34-35

The Awaited Mahdi is able to remind with these commandments from the decisive Reminder to my beloved Al-Husam son of Omar through a private message, but I want that the benefit includes all the best foremost supporters to be patient altogether, surely that would increase loving you in your Lord’s Self if you only know. Confirming with the word of Allah the Most High: {..And Allah loves the patient ones}Truthful Allah the Great [Ãli-´Imrãn] 3:146

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

ــــــــــــــــــــــ
http://www.mahdi-alumma.com/showthread.php?27294

معلومات , حقائق , المهدي , الامام , المنتظر , حقيقه , ماهو , صور , موقع , تفسير , القران , الكريم , الاسلام , السنه , الشيعه , اهل البيت , ال , البيت , شرح , ناصر , محمد , اليماني , سورة , سبحان , الله ,النصر, الله , اكبر , شعار , ماهو , من هو , متى , كيف , اين , 2013