احصائيات المدونة

الأربعاء، 29 يونيو، 2016

A collection of explanatory-statements to Board of Senior Scholars in the Kingdom of Saudi Arabia, and to all scholars of the Muslims and the Muftis of the Islamic hometowns..








[A collection of explanatory-statements to Board of Senior Scholars in the Kingdom of Saudi Arabia, and to all scholars of the Muslims and the Muftis of the Islamic hometowns]
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Imam Nasser Mohammad Al-Yemeni

29 - 05 - 1429 AH
04 - 06 - 2008 AD
12:40 am
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An explanatory-statement of the Awaited Mahdi to the board of senior scholars in the Kingdom of Saudi Arabia, and to all scholars of the Muslims and the Muftis of the Islamic hometowns



In the name of Allah the All Merciful, the Most Merciful


From the Imam Nasser Mohammad Al-Yemeni the Awaited Mahdi from the family of the purified house from descendants of the Imam Al-Husain son of Ali son of Abi Talib to the respected His Royal Highness King Abdullah son of Abdul Aziz the family of Saud, as well to the respected Crown Prince His Royal Highness Prince Sultan son of Abdul Aziz, thus to all respected Their Highnesses and princes in Saudi Arabia, as that to the president of board of senior scholars in the Kingdom of Saudi Arabia virtuous respected Sheikh Abdul Aziz family of Al-Sheikh, as well to all respected members of Board of senior scholars in the Kingdom of Saudi Arabia, and as that to all proud Saudi Arab people and the Arab nation, and the Islamic altogether; Allah’s peace, mercy of Allah the Most High and His blessings, after this..

Verily the appearing of the Awaited Mahdi for pledge of allegiance, the Imam Nasser Mohammad Al-Yemeni would be at the Yemeni corner in the honored Mecca by the sacred mosque in the era of appearing and his loyal-friends the respected ruling family from the offspring of Abdul Aziz son of Saud — may Allah’s mercy be upon him (Allah) the Most Merciful than all who have mercy — and to be merciful on his offspring and all the Muslims. This is my statement, I wrote it by personally myself especially to the loyal keeper of the sacred mosque, and all members of board of senior scholars thus all scholars of the Islamic nation in general.

O my brothers, a fact that I do not say of Allah and His messenger other than the Truth, and Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family- said: [No revelation after me except the good vision so whoever saw me he has seen me, and surely satan can not be in my image] Truthful Allah’s messenger Mohammad -prayer of Allah’s forgiveness and peace be upon him and his family. Thus he said -prayer of forgiveness and peace be upon him: [Whoever lied against me purposely, verily let him prepare his seat of fire]

Allah has showed me my grandfather -prayer of Allah’s forgiveness and peace be upon him and his family- in the vision number of times and issued fatwa to me my grandfather Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- in segments of the vision that I am: [the Awaited Mahdi as a mercy of Allah which encompassed all things except who refused, as well he told me that Allah will grant me the knowledge of the Book the grand Quran in order I debate the people with it, so not one argues with me but I upheld him with knowledge and guidance from the enlightening Book]. Ended the segments of words from the vision of my grandfather and my beloved Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.

But Allah’s messenger Mohammad knows that the vision concerns it owner and no legitimate judgement in the Islamic upright religion would be built on it, and for that -prayer of forgiveness and peace be upon him- said to me in one of the visions that: [Allah will grant me the knowledge of the Book and none argues with me from the Quran but I upheld him]

In that case O community of Council senior scholars, if Nasser Mohammad Al-Yemeni did not invent a lie against Allah and His messenger so it is a must that Allah fulfills for me the vision so you would find that it is truly you do not argue with Nasser Mohammad Al-Yemeni from the Quran but I convinced you with illuminating,evident and clear knowledge and authority from the grand Quran, and Allah would never forsake His servant if he is truly the Awaited Mahdi, so it is necessary that Allah fulfills to him the vision with the Truth upon the actual reality, so all scholars of the Muslims, Christians and the Jews whenever they argue with him from the Quran but he upheld them with the decisive authority of knowledge in the grand Quran.

As for if Nasser Mohammad Al-Yemeni falsifier, or insane, or ill psychologically verily quickly he falls in the first round of the dialogue so it would clear for Muslims that he is not the Awaited Mahdi so as not to mislead anyone of the Muslims! But Far , very far, and I swear to you by Allah the Exalted High, the Great, my Lord and your Lord, the Lord of the heavens and the earth and what is between them, and Lord of the great throne, an advanced oath to overcome you with Truth altogether O community scholars of the Muslims, and i would rule between you in all what you differed therein in the sunna of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family, and for me a condition against you — one (only) and no other — it is the resorting for judgement to Allah’s laws in the grand Quran, the Reminder that is guarded from altering in order to be the reference to what the scholars of the narration differed therein in the sunna of Mohammad.

:O community of scholars; the believers in the grand Quran, for you against Nasser Mohammad Al-Yemeni and it is as follows
The first condition: That you say: “O Nasser Mohammad Al-Yemeni, first; you have to bring to us Allah’s judgement in the Quran that He made the Quran being the reference to what the scholars of the narrations differed therein.

The second condition: And we make a condition against you — O Nasser Mohammad Al-Yemeni — to not rule between us with laws (obtained of self) diligence from you nor laws of standard-measures.

The third condition:It is — O Nasser Mohammad Al-Yemeni — not to rule between us, surely we are not in a martial-law tribal case so you rule between us; in fact our dispute is in religious issue and we would never accept to rule between us other than Allah and who is better than Allah to judge! And Allah did not command us to resort for judgement to you — O Nasser Mohammad Al-Yemeni — in fact Allah commanded us to resort for judgement to Him glory be to Him. Confirming with the word of Allah the Most High: {And in whatever you differ, the judgment thereof is with Allah..}Truthful Allah the Great [Al-Shoura] 42:10

Therefor, we the Muslim scholars will resort for judgement to Allah Alone to judge between us in what we differed therein and — O Nasser Mohammad Al-Yemeni, your only duty is to derive for us Allah’s True judgement from the Book of His judgement the grand Quran, But far from, very far — O Nasser Mohammad Al-Yemeni — who you claim that you are the Awaited Mahdi that we accept from you the laws from the allegorical-similarities that none knows its interpretation except Allah; in fact we have a fundamental prerequisite that you devise for us the judgement from the evident, clear, decisive verses that are the mother of the Book, so we follow them and non deviate from them except who is in his heart a deviation from the evident clear Truth, then he follows the allegorical-similarities which none knows its interpretation except Allah, and he leaves the decisive verses mother of the Book behind his back”. Then Nasser Mohammad Al-Yemeni replies to you then I say: I call Allah to witness and the king Abdullah son of Abdul Aziz and all the Muslims that I accepted your conditions and I would never rule between you in what you differed therein diligence from me of my head nor a measure from my own self in fact I bring to you Allah’s judgement from Allah’s Book with the decisive word and it is not an amusement; from Allah’s decisive verses mother of the Book the evident clear, so the believing scholars of the nation do not find straitness in their chests of what decided between them justly and they submit an utmost submission, then from the True sunna of Allah’s messenger Mohammad in the heart and same subject, and whoever turned away after the Truth manifested to him which he can never be able to deny it or argue therein, verily he does not turn away from Nasser Mohammad Al-Yemeni; in fact he turned away from Allah’s laws in the grand Quran, and in his heart a deviation from the Truth, and peace be upon the messengers, and praise be to Allah Lord of the worlds.

:And the duty of Nasser Mohammad Al-Yemeni to meet your first condition and it is

The first condition: That you say: “O Nasser Mohammad Al-Yemeni, first; you have to bring to us Allah’s judgement in the Quran that He made the Quran is being the reference to what the scholars of the narrations differed therein”. And I am the Awaited Yemeni the one who derive Allah’s judgement between you in the Book of His laws the grand Quran; I say: Here is Allah’s just judgement to you Who says in it that the Quran is the reference to what scholars of the narration differed in the prophetic sunna.

And Allah the Most High said: {When the hypocrites come to you, they say: We bear witness that you are indeed Allah’s Messenger. And Allah knows you are indeed His messenger. And Allah bears witness that the hypocrites are surely liars.(1) They took shelter under their oaths, thus they hinder (others) from Allah’s way. Surely evil is that which they do.(2)}Truthful Allah the Great [Al-Munaafeqoon] 63:1-2

O community scholars of the nation, indeed that you know the Arabic word in this verse that the hypocrites from scholars of the Jews came to Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family- and they said we bear witness that there is no God except Allah and we bear witness you O Mohammad is messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family. Then look at the word of Allah the Most High: {They took shelter under their oaths, thus they hinder (other) from Allah’s way. Surely evil is that which they do.}Truthful Allah the Great [Al-Munaafeqoon] 63:2

Perhaps one of you would like to interrupt me then say: what is their hindering after they took shelter under their oaths to be among the companions of Allah’s messenger -prayer of Allah’s forgiveness and peace be upon him and his family- then I reply to him and I say: Allah the Most High said: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82) But if any news of security or fear comes to them, they spread it abroad. And if they had referred it to the Messenger and to those in authority among them, those of them who derive the knowledge of it would have known it. And were it not for the grace of Allah upon you and His mercy, you would certainly have followed the devil save a few.(83)}Truthful Allah the Great [Al-Nesã´] 4:81-83

Through these verses it clears to you the intended in the word of Allah the Most High: {They took shelter under their oaths, they hinder (others) from Allah’s way. Surely evil is that which they do.}Truthful Allah the Great [Al-Munaafeqoon] 63:2, that’s because Allah made clear to them how they hindered (others) from Allah’s path so you would find that fatwa in the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say..}Truthful Allah the Great [Al-Nesã´] 4:81

Thus He clarified that Allah did not command His messenger in expelling those hypocrites and He commanded him to turn aside from them, and you find that in the word of Allah the Most High: {..so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.}Truthful Allah the Great [Al-Nesã´] 4:81

What is the wisdom of not expelling them, and you will find the wisdom in not expelling them in order to manifest from whom will hold firm with (bases) mother of the Book the decisive verses in the grand Quran — from whom they left Allah’s decisive laws in the grand Quran, that’s because Allah will teach you the basic-rule which through it you would know the True narration from the false narration, and that is to go back to the guarded Reminder from alteration then you would ponder over its decisive verses, does one of it violate this narrated narrative in the incoming sunna? If you found that this narration differed with one of the verses mother of the Book; here you know the certain knowledge that this narrative is from other than Allah, that’s because the narrations of Mohammad’s True sunna altogether from Allah as the Quran is from Allah, and he did not speak out of desire in the narratives -prayer of forgiveness and peace be upon him- out of his own self, in fact teaches him Gabriel -prayer of forgiveness and peace be upon him- and some of it what is with revelation to make understand to the heart from Lord of the worlds to clear to the people that which has been revealed to them. I am the Awaited Mahdi I issue fatwa with Truth that the True sunna of Mohammad is from Allah as the Quran from Allah, that’s because the granted sunna only came as manifestation to the laws in the grand Quran.
Confirming with the word of Allah the Most High: {..And We have revealed to you the Reminder that you may make clear to the people that which has been revealed to them,..}Truthful Allah the Great [Al-Nahl] 16:44

But it should not be for Mohammad messenger of Allah to move his tongue the explanatory-statement for the Quran from his own self before Allah grants him the explanatory-statement. Confirming with the word of Allah the Most High: {Do not move your tongue therewith to make haste with it.(16) Surely on Us rests the collecting of it and the reciting of it.(17) So when We recite it, follow its recitation.(18) Again on Us rests the explaining of it.(19)}Truthful Allah the Great [Al-Qeyaamah] 75:16-19

Consequently, the narrations of the sunna only came to add explanation to the Quran and it is as well from Allah, but Allah has taught you that what came of it contrary to His decisive verses in the grand Quran, so that narrative is from other than Allah, and you would find that in the word of Allah the Most High: {And they say: Obedience. But when they go out from your presence, a party of them write by night other than what you say. And Allah writes down what they plan by night, so turn aside from them and trust in Allah. And Allah is sufficient as having charge of affairs.(81) Will they not then meditate on the Quran? And if it were from any other than Allah, they would have found in it many a discrepancy.(82)}Truthful Allah the Great [Al-Nesã´] 4:81-82

Therefore — O president of senior scholars virtuous Shiekh Abdul Aziz the family of Al-Shiekh and all (members) board of the senior scholars in the Kingdom of Saudi Arabia, has come to you the Imam Nasser Mohammad Al-Yemeni with the True judgement that the Quran is the reference to what scholars of the narration differed therein and based on this foundation I call you for the dialogue in the era of appearing before the appearing at the Yemeni corner (at the sacred mosque) and it is not logic that I appear to you at the Yemeni corner before the dialogue and I am not as like the misguided Juhayman; in fact I am the Mahdi, I call for the dialogue before the appearing and after the ratification I appear to you at the ancient House to vow the allegiance upon the Truth, as for the court of dialogue I call you to the dialogue table at my worldwide website: The website of the Imam Nasser Mohammad Al-Yemeni forum of the Islamic good news

And if you wish, this blessed site; the site of the bounteous Quran to be the dialogue table verily that is yours; wherever you wish the dialogue to be at any of the Islamic global sites, and it is not a condition upon you that the dialogue is not but at the site of the Imam Nasser Mohammad Al-Yemeni; in fact at any of the Islamic sites that you desire, that’s in order it manifest for the Muslims and the people altogether whether Nasser Mohammad Al-Yemeni is Truly the Awaited Mahdi and has Allah truly made in his name the announcement about him and the title of of his matter (Nasser Mohammad), so if cleared to you the Truth —O president of senior scholars virtuous Shiekh Abdul Aziz the family of Al-Shiekh and all (members) board of the senior scholars in the Kingdom of Saudi Arabia, has come to you the Imam Nasser Mohammad Al-Yemeni with the True judgement that the Quran is the reference to what scholars of the narration differed therein and based on this foundation I call you for the dialogue in the era of appearing before the appearing at the Yemeni corner (at the sacred mosque) and it is not logic that I appear to you at the Yemeni corner before the dialogue and I am not as like the misguided Juhayman; in fact I am the Mahdi, I call for the dialogue before the appearing and after the ratification I appear to you at the ancient House to vow the allegiance upon the Truth, as for the court of dialogue I call you to the dialogue table at my worldwide website: The website of the Imam Nasser Mohammad Al-Yemeni forum of the Islamic good news — O folks — certainly that is victory for Islam and the Muslims from Lord of the worlds, and if it cleared to you that Nasser Mohammad Al-Yemeni is upon manifest misguidance verily that is victory for Islam and the Muslims that’s in order Nasser Mohammad Al-Yemeni does not misguide some of the Muslims from the straight path, so do not be arrogant above us O community scholars of the Muslims.

I swear by Allah the Exalted High, the Great Lord of the heavens and what is in between them, and Lord of the great throne that the planet of chastisement the lowest of the earthly-planets Allah will make it the highest of it, then it would rain over whom He pleases (fiery) compacted stone from Sijjeel (hell) then Allah annihilates whoever He pleases and turning it away from whom He pleases. As well occurs with a condition of the major conditions of the Hour which is rising of the sun from its setting place (west) in my era and your era very soon, and Allah is Witness and Guardian upon what I say, Let not seduce you the date Friday April 8th 2005, surely that is a day of the days , and I swear by Allah the Exalted High, the Great that it is still in effect and it did not end yet with respect to the Qadari day (with Allah) in the Book which it includes the solar computation, the lunar and the earthly but most scholars are ignorant about that and (one) says: “It is sufficient to us a proof about the lies of Nasser Mohammad Al-Yemeni tat he said the rising of the sun from its setting on the year 1427”. Then we reply to him and we say: May Allah guide you, I swear by Allah the Exalted High the Great that Friday April 8th 2005 did not end, what do you think about what is after it?

Respond to the caller of the dialogue and we will explain to you everything a full details, and Allah is Witness and Guardian upon what I say, and to him rests to show the right path, so it should not be for you to hide this explanatory-statement — O owners of this website as you did with the explanatory-statements before it, surely Allah is Aware with what in your inner-self, verily we do not want to wrong you for you me sent it to the board of the senior scholars, and you are awaiting the reply then you display it with the reply. As long you made this site by the name (Site of the bounteous Quran) surely I prefer to make it the dialogue table, if the board of senior scholars did not will to be the dialogue table the site of the Imam Nasser Mohammad Al-Yemeni surely theirs is the choice wherever you please by whichever sites the dialogue table to be, and all scholars of humans upon their various educational fields will join to the dialogue table while everyone is in his house, so what we would want after this grace O folks? That’s because the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni calls all scholars of humanity upon their various educational fields so we show them the facts for verses from the grand Quran with science and logic upon the actual reality until it manifests to them that it is the Truth.

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Awaited Imam Mahdi Nasser Mohammad Al-Yemeni

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http://www.mahdi-alumma.com/showthread.php?27395












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ای جماعت مسلمین؛ بعد آن به چه چیزی ایمان می‌آورید؟



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الإمام ناصر محمد اليماني
03 - 07 - 2007 مـ
08:59 مساءً
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ای جماعت مسلمین؛ بعد آن به چه چیزی ایمان می‌آورید؟

بسم الله الرحمن الرحيم، وسلامٌ على المُرسلين والحمدُ لله ربّ العالمين وعلى من تبعهم بإحسان إلى يوم الدين، ثمّ أمّا بعد..

ای علمای امت؛ به من خبردهید ایا منتظرید امام منتظر با کتاب جدیدی بیاید و از مردم دوعت کند به آن ایمان بیاورند؛ یا آیا خداوند او را به عنوان رسول برمی‌انگیزد؟ خیر بلکه او امام عادلی است که حرف آخر را می‌زند و خداوند با تأویل حق آیات خدا در قرآن به او یاری می‌رساند وعلمی و منطقی بودن تأویل حق او در مورد نشانه‌های قرآنی را درعالم واقعیات و به صورت حقیقی در میان خود مردم و درآفاق به آنها نشان خواهد داد؛ تا برای‌شان روشن شود او برحق است. این خطاب به مسانی است که هنوز نسبت به قرآن عظیم کافرند. اما کافران می‌بینند علمای مسلمین تأویل حق او را قبول نمی‌کنند- وبه همین خاطر در پیشگاه خداوند مسئول خواهند بود-. اگر علمای مسلمین تأویل حق قرآن عظیم و مقصودی که پروردگار در نفسش دارد را تصدیق نکنند(، فإذا لم يصدق عُلماء المُسلمين التأويلَ الحقّ للقرآن العظيم المقصود في نفس ربّهم) در این صورت بار-گناه- خود و کسانی را که کافرند و هم بارمسلمانان عادی را بردوش خواهند داشت. چون اگر علمای امت مرا باور کنند؛ مسلمانان هم مرا تصدیق خواهند کرد. اما تا این زمان؛ علمای مسلمینی که ازامر من باخبر شده‌اند؛ هم چنان دودل بوده و تردید دارند آیا او مهدی است یا یمانی و یا یک دورغ‌گوی گستاخ؟ مردد هستند و نه به سوی تصدیق رو می‌کنند و نه تکذیب! حال فرض کنیم ناصر محمد یمانی؛ اشکارا گمراه باشد؛ آیا بهتر نیست علمای امت او را در حد خود متوقف کنند تا برای مردم روشن شود من آن مهدی که امت‌ها منتظر او هستند؛ نیستم؟ مگر شما علمای امت با تأویل‌های قدیمی که برهان ندارند و براساس ظن و با اجتهاد بیان شده‌اند به فتنه افتاده‌اید؛ اما خداوند شما را از پیروی از گمان نهی نموده و ظن و گمان کسی را از حق بی‌نیاز نمی‌کند.
تا ساعت صدور این بیان؛ من در قرآن نکته‌ای دال بر اینکه اصحاب کهف از غارشان خارج شده باشند؛ پیدا نکرده‌ام. کار شما عجیب است که باور دارید انها از غارشان خارج نشده‌اند ولی در زمان‌های گذشته آنها را پیدا کرده و برای آنها بنایی ساخته شده است و در عین حال آنان از غار خارج نشده‌اند. اما خداوند در قرآن عظیم خبرداده است آنان از غار خارج خواهند شد. خداوند تعالی می‌فرماید:
{وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا ﴿٢٥﴾} صدق الله العظيم [الكهف].
{ آنها در غارشان سیصد سال درنگ کردندو نه سال افزون }*
شما را بخدا این آیه واضح نیست و خبر نمی‌دهد آنها قبل زا مرگشان ازغارخارج خواهند شد؟ وس چگونه می‌گویید به درگاه خدا دعا کردند و خداوند آنان را درغار جان آنها را گرفت؟ اینکه در جستجوی سکه‌های طلا؛ ازوجودشان باخبر شده و امرشان کشف شد نیز اسطوره است. اگرتأویل شما درست باشد؛ چرا کسانی که آنها را پیدا کرده‌اند درموردشان نزاع کرده و هریک داستان و ماجرای خود را در مورد آنها بیان می‌کنند؟ چرا مردی که به دنبال غذا رفته است؛ جریان را با مردمی که ملاقاتشان کرد در میان نگذاشت و آنها را به سوی مکانی که غار در آن قرار داشت و دوستانش که در غار منتظر او بودند راهنمایی نکرد؛ با آگاهی از اینکه سال‌های زیادی گذشته و دوره مردمانی که از ترس آنها به غار گریخته بودند؛ گذشته است؟ اما آنچه که من در قرآن می‌یابم این است که کسانی که آنها را پیدا می‌کنند؛ از امرشان خبر نداشته و درمورد ایشان گرفتار اختلاف نزاع می‌شوند! مگر شما نمی‌دانید در این آیه تنازع برسرچیست؟ جدال و اختلاف درمورد شأن آنهاست ولی هیچ کدام برهانی نداشته و هریک از روی ظن داستانی درباره‌شان می‌سازند. یکی درموردشان می‌گوید: {ابْنُوا عَلَيْهِم بُنْيَانًا ربّهم أَعْلَمُ بِهِمْ} [الكهف:21].
{گروهي گفتند: «بنايي بر آنان بسازيد ، پروردگارشان از وضع آنها آگاهتر است!»}
اما می‌بینم درمورد آنها برای مردم داستان‌ها ساختید در حالی که آنچه که من یافته‌ام این است که کسانی که آنها را پیدا می‌کنند حرفی غیر از حرف شما زده و می‌گویند: {ربّهم أَعْلَمُ بِهِمْ} [الكهف:21]،
{پروردگارشان از وضع آنها آگاهتر است!»}
عجیب‌تر تصور شما در مورد این فرموده خداوند تعالی است:
{لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا ﴿١٨﴾} [الكهف].
{اگر نگاهشان می‌کردی، از آنان می‌گریختی؛ و سر تا پای تو از ترس و وحشت پر می‌شد!}
و فکر می‌کنید معنای آن این است که به علت بلند شدن مو و ناخن‌هاشان؛ مردم از آنان می‌گریزند!! اگر این تأویل درست باشد؛ پس چرا می‌بینیم بعد از ابن که خداوند آنها را از خواب‌شان برانگیخت می‌گویند:
{لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ} [الكهف].
{تا از یکدیگر سؤال کنند؛ یکی از آنها گفت: «چه مدّت خوابیدید؟!» گفتند: «یک روز، یا بخشی از یک روز!» }
شما را به خدا؛ چطور ممکن است بگویند بخشی از روز و یا روزی را در غار ماندّذایم در حالی که می‌بینند موهای‌شان بلند شده و ناخن‌هاشان هم از بس رشد کرده مثل چنگال شده است؟! لذا اثری از این تأیل باطل نمی‌بینند. از شما جماعت دانشجویان و طلاب علوم تعجب می‌کنم؛ چطور بدون تدبراز چنین تفاسیری پیروی می‌کنید ؛ آیا این تفسیرها از نظرعقلی قابل قبولند و قلب از آنها اطمینان پیدا می‌کند؟یا مگر این مفسران از رسولان و انبیا هستند که از روی میل و هوی سخن نمی‌گویند و برای همین شما بدون تدبرو کمترین فکری از سخنان‌شان پیروی می‌کنید؟! صدق الله العظیم: {إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴿١٩﴾} [الرعد].
{همانا که خردمندان متذکر می‌شوند}
یمانی منتظر از شما دعوت می‌کند که ای خردمندان؛ از عقل وخرد خود استفاده کنید؛ در انی صورت متوجه می‌شوید چقدر بین بیان من از قرآن با بیان کسانی که ندانسته به خداوند نسبت می‌دهند تفاوت وجود دارد. تفاسیر آنها روزنه‌های بسیاری دارد که می‌توانید از راه آنها وارد شده ودرباره آن مجادله کنید. اما دربیان یمانی منتظر ته سوزنی راه نفوذ وجود ندارد. چه کسی می‌تواند به این بیان حق خرده بگیرد و آن را انکار کند و تفسیری بهتر و تأویلی مناسب‌تر برای آن بیاورد؛ اگر چنین است متشکر می‌شویم که برای گفتگو قدم پیش بگذارد
أخو أولي الألباب الإمام ناصر محمد اليماني.
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*برای فهم بهتر این آیه به لینک زیر مراجعه شود.
لینک را بعدا می‌گذارم

اقتباس المشاركة: 4757 من الموضوع: المهدي المُنتظر يعلن برهان القرآن أنّ الشّمس والقمر بحُسبان..

- 2 -
الإمام ناصر محمد اليماني
03 - 07 - 2007 مـ
08:59 مساءً
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بأي حديثٍ بعده تؤمنون يا معشر المُسلمين؟

بسم الله الرحمن الرحيم، وسلامٌ على المُرسلين والحمدُ لله ربّ العالمين وعلى من تبعهم بإحسان إلى يوم الدين، ثمّ أمّا بعد..
يا معشر عُلماء الأمّة، أخبروني هل تنتظرون الإمام المُنتظر ليأتي بكتابٍ جديدٍ يدعو النّاس إلى الإيمان به، أم أنّ الله يجعله رسولاً؟ بل إمامٌ عدلٌ وذو قولٍ فصلٍ يؤيّده الله بالتأويل الحقّ لحقائق آيات الله بالقرآن في الآفاق وفي أنفسهم على الواقع الحقيقي بالعلم والمنطق حتى يتبيّن لهم أنّهُ الحق، وهذا الخطاب للذين لا يزالون كفّاراً بهذا القرآن العظيم ولكن إذا رأى الكفار بأن عُلماء المُسلمين لم يصدقوا بهذا التأويل الحقّ فسوف تتحملون المسؤولية بين يدي الله، فإذا لم يصدق عُلماء المُسلمين التأويلَ الحقّ للقرآن العظيم المقصود في نفس ربّهم فإذاً سوف يتحمّلون وزرهم ووزر الذين كفروا وكذلك وزر المُسلمين العامّة، وذلك لأنه لو صدقني عُلماء الأمّة لصدقني المُسلمون ولكن إلى حدّ الآن وعلماء المسلمين من الذين اطّلعوا على أمري لا يزالون في ريبهم يترددون هل هذا هو المهديّ أم اليماني أم كذابٌ أشِر؟ مُذبذبين لا يميلون إلى التّصديق ولا مالوا إلى التكذيب! فلنفترض بأن ناصر محمد اليماني على ضلالٍ أليس بالأحرى أن يوقفهُ عُلماء الأمّة عند حده حتى يتبيّن للناس بأنّي لست المهدي الذي تنتظره الأمم؟ أم إنكم يا معشر عُلماء الأمّة قد فُتنتم بتأويلات سابقة لا تلتزم بالبرهان بل بالظنّ والاجتهاد وقد نهاكم الله عن اتّباع الظنّ فإنهُ لا يُغني من الحقّ شيئاً.

ولا أجدُ في القرآن بأنّ أصحاب الكهف قد خرجوا من كهفهم إلى حدِّ السّاعة لصدور هذا البيان، والعجيب من أمركم بأنكم تؤمنون بأنهم لم يخرجوا من كهفهم وأنه قد تمَّ العثور عليهم مُنذ زمن بعيد وأقاموا عليهم بُنياناً ولم يخرجوهم من كهفهم، ولكن الله قد أنبأكم في القرآن بأنهم سوف يخرجون من كفهم. وقال الله تعالى: {وَلَبِثُوا فِي كَهْفِهِمْ ثَلَاثَ مِائَةٍ سِنِينَ وَازْدَادُوا تِسْعًا ﴿٢٥﴾} صدق الله العظيم [الكهف].

فبالله عليكم أليست الآية واضحة بأنهم سوف يخرجون من كهفهم قبل مماتهم، فكيف تقولون بل دعوا الله فأماتهم في كهفهم؟ وكذلك الأسطورة بأنه ذهب بالعملة ومن خلالها كُشف أمرهم وعثروا عليهم، فإذا كان تأويلكم هذا حقّ فلماذا نجد الذين عثروا عليهم تنازعوا في شأنهم كُلٌ يدلي بدلوه في توقع قصتهم وشأنهم؟ فلماذا الرجل الذي ذهب لإحضار الطعام لم يُنبئ النّاس الذين قابلهم بقصّتهم مادام علم بأنه مضت عليهم سنين كثيرة وأنّه قد انتهى النّاس الذين كانوا مُختبئين خوفاً منهم، ثمّ دل النّاسَ على مكان الكهف وأصحابه المُنتظرين له بالكهف؟ لكني أجد في القرآن بأن الذين عثروا عليهم لا يحيطون بعلمهم شيئاً وتنازعوا في أمرهم! أم إنكم لا تعلمون ما هو التنازع في هذه الآية ؟ إنّهُ الجدل واختلاف التوقعات في شأنهم ولكن بدون سُلطان وكل منهم يتوقع قصّتهم بالظنّ، ومن ثمّ قال من قال منهم: {ابْنُوا عَلَيْهِم بُنْيَانًا ربّهم أَعْلَمُ بِهِمْ} [الكهف:21].

لكني أراكم قصصتم على النّاس علمهم غير إنّي أجد الذين عثروا عليهم قالوا غير قولكم {ربّهم أَعْلَمُ بِهِمْ} [الكهف:21]، بل العجيب من أمركم بأنكم تظنّون بأن معنى قوله تعالى: {لَوِ اطَّلَعْتَ عَلَيْهِمْ لَوَلَّيْتَ مِنْهُمْ فِرَارًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا ﴿١٨﴾} [الكهف].

بأنّ ذلك بسبب طول شعرهم وأظافرهم!! فإن كان ذلك تأويل حقّ فلماذا نجد بأنهم قالوا بعد أن بعثهم الله من منامهم {لِيَتَسَاءَلُوا بَيْنَهُمْ ۚ قَالَ قَائِلٌ مِّنْهُمْ كَمْ لَبِثْتُمْ قَالُوا لَبِثْنَا يَوْمًا أَوْ بَعْضَ يَوْمٍ} [الكهف].

فبالله عليكم كيف سوف يقولون يوماً أو بعض يوم وهم سوف يرون بأن شعرهم قد صار طويلاً وكذلك أظافرهم قد أصبحت مخالباً من طولها؟! إذاً لم يرون من ذلك التأويل الباطل شيئاً، فيا عجبي منكم يا معشر طلاب العلم كيف تتبعون تفاسيراً بدون تدبرها هل هي منطقيّة يقبلها العقل وتطمئن إليها قلوبكم؟ أم إن أولئك المُفسرون في نظركم رُسل أو أنبياء لا ينطقون عن الهوى لذلك تتبعون تفاسيرهم بدون تدبرٍ أو أدنى تفكير؟! وصدق الله العظيم: {إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ﴿١٩﴾} [الرعد].

واليماني المُنتظر يدعوكم لاستخدام ألبابكم يا أولي الألباب وسوف تجدون بين بياني للقرآن وبين بيان الذين يقولون على الله ما لا يعلمون اختلافاً كثيراً؛ بل وتستطيعون أن تدخلوا عليهم من مداخل كثيرة فتجادلوهم بها أما اليماني المُنتظر فلن تجدون خُرم إبرة، فمن ذا الذي يُجادلني في البيان الحقّ فينكره ويأتي بتفسيرٍ هو خير منه وأحسن تأويلاً فليتفضل للحوار مشكوراً.

أخو أولي الألباب الإمام ناصر محمد اليماني.
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http://www.mahdi-alumma.com/showthread.php?27403








معلومات , حقائق , المهدي , الامام , المنتظر , حقيقه , ماهو , صور , موقع , تفسير , القران , الكريم , الاسلام , السنه , الشيعه , اهل البيت , ال , البيت , شرح , ناصر , محمد , اليماني , سورة , سبحان , الله ,النصر, الله , اكبر , شعار , ماهو , من هو , متى , كيف , اين , 2013

الأحد، 26 يونيو، 2016

(Vidéo)Déclaration importante de la part de l'Imam al Mahdi Nasser Muhammad al Yamani




Déclaration importante de la part de l'Imam al Mahdi Nasser Muhammad al Yamani
SANAA le 20-05-2016

« Au Nom de Dieu le Miséricordieux, le tout Miséricordieux et paix et salut sur le prophète Muhammad et sa gentille et pure descendance et sur tous les premiers et les derniers croyants qui le suivent ici bas et dans l’au-delà.
Et après,
Nous appelons à suivre le Saint Coran et la sunna véridique : nous ne sommes ni des « Coranistes » qui suivent le Coran et rejettent les hadiths ni des « Sunnites » qui suivent les hadiths et délaissent le Coran ! Je Jure par Allah l’Unique que le Coran et la sunna véridique viennent, tout les deux de Dieu. Et Muhammad, le prophète d’Allah (ne prononce rien sous l'effet de la passion) (Lâ yantiqû ‘an il hawâ) [L’Etoile (a-Najm) : 3]; Mais malheureusement, ils ont séparé entre Allah et son prophète, plusieurs récits et hadiths attribués au prophète mais qui contredisent les versets claires du Coran, ont égaré les musulmans du droit chemin. Nous croyons effectivement aux récits véridiques du prophète Muhammad mais ce qui vient en contradiction avec le Coran, on ne le prend pas comme véridique parce qu’il a été en contradiction avec la Parole d'Allah
Mes chèrs aimés en Allah, je vous parlerai aujourd’hui du vrai sens de « ism Allah al a ‘dham » (Le nom d’Allah le Plus Grand). Vous devriez savoir qu’ a-Na‘îm al a‘dham est une vérité qui réside dans les cœurs des croyants proches d'Allah. Quelle serait au juste cette vérité ? Bien évidemment, ce nom n’est pas l’un des traits de nature physique d’Allah mais de ses traits psychologiques. Personne ne peut avoir les mêmes traits physiques de l’essence d’Allah swt mais pour les traits psychologiques comme La Miséricorde, Allah est le Plus Miséricordieux de tous les miséricordieux, Le Meilleur Pardonneur, Le Plus Généreux de tous les généreux, et parmi ces traits psychologiques d’Allah il y a le trait de La Satisfaction de son Être! Et je jure par Allah que la connaissance de ce trait est le plus grand signe qu’Allah pourrait octroyer à l’un de ses serviteurs. Celui qui reconnait que la Satisfaction d’Allah est plus importante que son Paradis et que toute autre récompense matérielle, saura sans aucun doute que l’Imam Nasser Muhammad al Yamani est vraiment al Mahdi al muntadhar (Le Guidé tant Attendu)! Et même si je me rétracte et je leur dis que je commence à douter de ne pas vraiment être al-Mahdi al muntadhar alors ils diront tous : "On jure par Allah que tu l’es vraiment et nous ne changerons jamais d’avis" parce que cette Vérité est déjà dans leurs cœurs et ils ne changeront donc jamais d’avis. Et pour Ism Allah al-a ‘dham, ils (les prédécesseurs) ont cru malheureusement qu’il s’agissait d’un nom plus grand que les autres Noms d’Allah. Subhan Allah ! Comment prétendez-vous qu’il y ait un nom plus grand qu’un autre alors qu’Allah est Un et Unique. Mais pourquoi le décrit-on comme le plus grand ? C’est parce que ceux qui aiment Allah trouveront qu’Il est pour eux un Na ‘im (un grand bien être) beaucoup plus grand que le bien être du Paradis :
« Aux croyants et aux croyantes, Allah a promis des Jardins sous lesquels coulent les ruisseaux, pour qu'ils y demeurent éternellement, et des demeures excellentes, aux jardins d'Eden [du séjour permanent]. Et la Satisfaction d'Allah est plus Grande encore, et c'est là l'Énorme succès » [ Le repentir a-Tawbah :72]
Alors mes frères, est-ce que ce verset a besoin d’interprétation ? La satisfaction d’Allah est un bien être plus grand que tout autre bien être. Je jure par Allah, l’Unique, que ceux qui ont atteint ce degré d’Adoration pour Allah et ont eu l’Amour d’Allah le ressentent tel que je le décris ! Et celui qui a atteint ce degré, ressent que si Allah lui dit O mon serviteur, je t’ai mis au rang de la personne la plus proche de Moi et je te propose d’être le khalife sur le Paradis et tout ce qui l’entoure de cieux et de terres et je t’octrois ma Satisfaction. Est-ce que cela te comble de joie mon cher serviteur ? Bien sur ici la plupart des « ulémas » musulmans diront directement « bien sur j’accepte et pourquoi pas je ne sois pas satisfait d’une telle récompense ? Je jure par Allah que j’accepterais sans hésitation ! Pourquoi je n’accepterais pas une telle offre ? »
Mais celui qui connaissent le Bien être de la Satisfaction d’Allah dira : Je me réfugie auprès de toi Mon Seigneur d’être satisfait avant que tu ne le Sois toi-même avant moi sans aucune tristesse ni dépit. L’essentiel pour moi c’est que tu sois, Toi Satisfait dans ton être, même si tu me laisse le dernier des personnes et que je reste à manger les poubelles des gens du Paradis ! Certains savants me sauteront dessus et me diront comment tu oses dire qu’Allah est Triste ? Est-ce qu’Allah sent la tristesse ? Mais Louange à Allah, comment peuvent-ils reconnaître qu’Allah est le plus Miséricordieux que tous les Miséricordieux puis infirmer qu’Il puisse ressentir de la tristesse ! Alors dites-moi mes chers frères, si l’un de vos fils vous désobéit pendant 1000 ans et tu le trouves en train de crier dans le feu de la Géhenne, le jour de jugement, avec beaucoup de remords alors comment imaginez-vous la tristesse d’un père qui voit son fils souffrir, même s’il l’ait désobéit 1000 ans ? Alors que dites-vous du ressenti d’Allah le plus Miséricordieux de tous ?!! Réfléchissez avec la raison et la logique, que penseriez-vous de son ressenti ?
Je jure par Allah qu’Il est Triste ! Et quel est la preuve de ce ci ?

Quand Allah a envoyé les trois prophètes à un village, ces trois prophètes étaient des frères. Et les habitants de cette ville les ont démentis en disant : trois prophètes frères ?!! Cette histoire ne nous rentrera jamais dans la tête ! (tout le monde rigole En gros, un seul homme qui est venu de l’extrémité de la ville les a crus, il était faible et sans pouvoir et il a caché sa foi, il n’a pas osé parler devant les autres ! Bien évidemment le roi ne leur a pas donné le choix. Entre la lapidation ou le retour à leur religion càd il n’avait pas d’issue que ces deux choix ! Bien évidemment ces trois jeunes sont « ashâb al kahf » les compagnons de la Caverne et Allah a dit :« Si jamais ils vous attrapent, ils vous lapideront ou vous feront retourner à leur religion, et vous ne réussirez alors plus jamais› (la Caverne : 20) Ces jeunes se sont réfugiés dans la Caverne, en attendant qu’on débloque l’embargo sur eux. Ils ont eu peur parce que leur communauté ne voulait pas les laisser sortir propager leur religion à l’extérieur de leur ville (comme sera le cas du prophète Muhammad plus tard, mais lui, il a réussi à sortir vers Médine) Ils se sont donc refugiés dans la Caverne. Mais l’homme qui a cru en cachette a été voir les autres et s’est présenté devant l’autel du Roi en disant :
« Et du bout de la ville, un homme vint en toute hâte et il dit: ‹Ô mon peuple, suivez les messagers: suivez ceux qui ne vous demandent aucun salaire et qui sont sur la bonne voie et qu'aurais-je à ne pas adorer Celui qui m'a crée? Et c'est vers Lui que vous serez ramenés.
Prendrais-je en dehors de Lui des divinités? Si le Tout Miséricordieux me veut du mal, leur intercession ne me servira à rien et ils ne me sauveront pas. Je serais alors dans un égarement évident. [Mais] je crois en votre Seigneur, Ecoutez-moi donc›. » (Yasîn 20-25)
Bien entendu, ils l’ont tué, Alors il [lui] fut dit: ‹Entre au Paradis›. Il dit :
‹Ah si seulement mon peuple savait! en raison de quoi mon Seigneur m'a pardonné et mis au nombre des honorés›. Et après lui Nous ne fîmes descendre du ciel aucune armée. Nous ne voulions rien faire descendre sur son peuple. Ce ne fut qu'un seul Cri et les voilà éteints. Hélas pour les esclaves [les humains]! Jamais il ne leur vient de messager sans qu'ils ne s'en raillent. Ne voient-ils pas combien de générations avant eux Nous avons fait périr ? Lesquelles ne retourneront jamais parmi eux. Et tous sans exception comparaîtront devant Nous ».
[Ya-Sîn : 26-32]

Comme vous le constatez cet homme est très heureux de rentrer au Paradis mais regardez avec moi l’état d’âme d’Allah

« 29 Ce ne fut qu'un seul Cri et les voilà éteints. Hélas pour les esclaves [les humains]! Jamais il ne leur vient de messager sans qu'ils ne s'en raillent. Ne voient-ils pas combien de générations avant eux Nous avons fait périr? Lesquelles ne retourneront jamais parmi eux. Et tous sans exception comparaîtront devant Nous. (Ya-sîn : 29-32)
Parce qu’il sait qu’après être anéantis ces peuples ont eu des remords dans la Géhenne et qu’ils sont attristés par ce qu’ils ont fait à l’encontre de leur Dieu, c’est pour cela qu’Allah a aussi senti de la tristesse.
La tristesse ne vient donc jamais à Dieu que si ses créatures ont vraiment des remords par rapport à ce qu’ils ont fait à l’encontre de leur Dieu. Mais s’ils persistent encore dans leur mécréance, Allah ne sera triste de leur sort ! Mais malheureusement cette tristesse ne vient qu’après qu’ils soient déjà péris à cause de leurs péchés et qu’Allah les châtie dans le Feu. Et chacun d’eux dira :
« Malheur à moi pour mes manquements envers Allah. Car j'ai été certes, parmi les railleurs » [Zumar : 56]
Donc après qu’ils périssent, ils auront des remords et Allah dira :
« HÉLAS pour les humains ! Jamais il ne leur vient de messager sans qu'ils ne s'en raillent. Ne voient-ils pas combien de générations avant eux Nous avons fait périr ? Lesquelles ne retourneront jamais parmi eux. Et tous sans exception comparaîtront devant Nous » [Yâ-Sîn : 30-32]
Est-ce que ce verset n’est pas assez clair et a besoin d’être interprété pour prouver qu’Allah est triste mes chers frères ?! Je jure par Allah que non ! Alors, étant donné qu’Allah swt est triste ? A quoi servent donc les houris (al-hur al ‘în) et les jardins du Paradis ? A quoi servent-ils, quelle est leur utilité ?!!
Je vous dis quelque chose ! Allah ne nous a pas défendu de vouloir qu’il soit satisfait de nous et qu’il nous fait rentrer dans son paradis et il a dit : « Cela sera pour vous une récompense, et votre effort sera reconnu » (Al-insân : 22) Mais Je jure par Allah qu’il a promis de faire venir un peuple qu’il aime et qui l’aiment, il n’a pas parlé de Paradis ou de géhenne les concernant

« Ô les croyants ! Quiconque parmi vous apostasie de sa religion... Allah va faire venir un peuple qu'Il aime et qui L'aime, modeste envers les croyants et fier et puissant envers les mécréants [c’est-à- dire les satans humains], qui lutte dans le sentier d'Allah [c’est-à- dire en appelant les gens au bon chemin], ne craignant le blâme d'aucun "blâmeur". Telle est la Grâce d'Allah. Il la donne à qui Il veut [Et voyez bien que c’est une Grâce donnée par Allah à qui Il veut ]. Allah est Immense et Omniscient ». [Al-Mâ’ida : 54]

Pour cela Muhammad sws a dit en présence d’une grande assemblée de gens :

« Il y a parmi les créatures d'Allah des personnes que prophètes et martyrs envieraient le jour du Jugement dernier pour leur valeur chez Allah. On lui a demandé : Qui sont-ils? Il a dit : Des personnes qui se sont aimées pour Dieu et sans qu'il y ait entre eux des affaires d'argent ni de filiation familiale : Leurs visages seront de lumière et ils seront sur des plates-formes de lumière. Ils n’auront pas peur quand tout le monde auront peur et ils ne seront pas tristes quand les autres le seront ».


La suite de la traduction est à venir inchaAllah
https://www.youtube.com/watch?v=mn4hJ1UgieU&feature=player_embedded








معلومات , حقائق , المهدي , الامام , المنتظر , حقيقه , ماهو , صور , موقع , تفسير , القران , الكريم , الاسلام , السنه , الشيعه , اهل البيت , ال , البيت , شرح , ناصر , محمد , اليماني , سورة , سبحان , الله ,النصر, الله , اكبر , شعار , ماهو , من هو , متى , كيف , اين , 2013

brief announcement about the fact of the nThe ame of the Awaited Imam Mahdi..





- 1 -

Imam Nasser Mohammad Al-Yemeni

08 - 08 - 1431 AH
20 - 07 - 2010 AD
10:46 pm
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:The first reply of the Imam to the member Ibn A’la
..The Awaited Mahdi orders Al-Husain son of Omar to have good traits with patience and not the ban to the inquirer of dialogue



..In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, and praise be to Allah Lord of the worlds

Allah’s peace be upon the you my beloved supporters and all newcomers to inquire the dialogue searching for the Truth and the Truth is more worthy to be followed, and Allah’s peace, mercy and His blessings be upon my brother the honorable Al-Husain son of Omar..

I am the Awaited Imam Mahdi commanding Al-Husain son of Omar and all the supporters by having the good traits of patience and I order staff of the management altogether by not banning who begins the dialogue with the Imam Nasser Mohammad Al-Yemeni until a decision is issued from the Awaited Mahdi in banning him after we uphold the argument against him with Truth and we dominate over him with the bridling authority of knowledge, so if he continued after that in wasting the time of the Awaited Mahdi then he argues with him about his affair surely there is no blame against us to order banning him after all the supporters and the visitors found that the Imam Nasser Mohammad Al-Yemeni is truly the dominant one in the dialogue with knowledge and authority as we will do now with Allah’s permission to who desire to follow the Truth and the Truth is more worthy to be followed.

O Ibn A’la, welcome and hello to you at the global dialogue table for the Awaited Mahdi and to all the Muslims and the disbelievers. I see you arguing with us about the word the coinciding which the Imam Mahdi gave fatwa that the intended with the word coinciding in language and legitimacy is the concurring and not the exact matching, so we found Ibn A’la is still arguing with the supporters a big argument and gives fatwa with false that the intended from the word coinciding in the Book is the exact matching, but the Awaited Imam issues fatwa with Truth that the intended with word of coinciding that it is the concurring and not the exact matching. In order for Ibn A’la to know the intended; then the Awaited Imam Mahdi Nasser Mohammad cast this news in what follows:
(Bush Jr. and his host Blair have coincided on invading Iraq)

Do you have any objection on this fatwa my honorable brother Ibn A’la? So if your reply with yes that Bush Jr. and his host Blair have coincided on invading Iraq unjustly, then the Imam Mahdi Nasser Mohammad Al-Yemeni says to you: Don’t you see that the coinciding is the concurring; in the meaning of that Bush Jr. and his host Blair have agreed on invading Iraq? In that case the True explanatory-statement for the word coinciding is the concurring and not the matching, so is it correct to say: (Bush Jr. and his host Blair have matched on invading Iraq)

Then how do you issue fatwa that the coinciding is the matching? In fact my honorable brother; the coinciding is the concurring linguistically, so why do you argue without knowledge neither guidance nor enlightening Book? I ask Allah to guide you and too forgive you, do you still have objection to the fatwa of Imam Mahdi about the explanatory-statement of coinciding word that it is truly the concurring and not matching? And if you refused — O Ibn A’la — but to be the intended for the coinciding word is the matching then the Imam Mahdi repeats the question to you once again, is it correct that we say:
(Matched Bush Jr. and his host Blair on invading Iraq)?

:Or we say
Coincided Bush Jr. and his host Blair on invading Iraq)?

:Thus we say
Concurred Bush Jr. and his host Blair on invading Iraq)?

Therefore, the coinciding is not the matching; in fact the coinciding is the concurring so why they argue in the Truth after it cleared to you that it is the Truth from your Lord?

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother; the Imam Mahdi Nasser Mohammad Al-Yemeni

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- 2 -

Imam Nasser Mohammad Al-Yemeni

10 - 08 - 1431 AH
22 - 07 - 2010 AD
01:27 am
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:The second reply of the Imam to the member Ibn A’la
..Allah’s peace, mercy and His blessings be upon you my brother Muslims



In the name of Allah the All Merciful, the Most Merciful, and peace be upon the messengers, peace be upon us and upon Allah’s servants, and praise be to Allah Lord of the worlds

Allah’s peace, mercy and His blessings be upon you my beloved best foremost supporters and upon all visitors the searchers for the Truth, peace be upon you my honorable brother Ibn A’la and may Allah bless you, the Imam Mahdi only Allah sent him to rule with Truth between disputers, for example look at the arguing of the Shiites and the Sunnis about the name of the Awaited Imam Mahdi, they entitled it as follows:
Is the Awaited Mahdi peace be upon him: Mohammad Bin abdullah or Mohammad Bin Al-Hasan Al-Askari?

Question: appointed some accounts contained by the Sunnis that name of the father of Imam Mahdi; peace be upon him «Abdullah», prompting some to believe an error that the Mahdi name of the promised peace be upon him «Mohammad bin Abdullah», and was told he was not born yet, and it is but will be born before his appearance in the last decade, what is the validity of these stories?
Answer: has passed some of the narrators of the Sunnis a narrative from Ibn Mas’oud, from the prophet -prayer of Allah’s forgiveness and peace be upon him and his family- that he said: «The Mahdi whose name coincides my name, and the name of his father is my father’s name», and a man in some of it: «The world’s life does not end or: the hour will not rise until Allah sends a man, and in some other of it: «until a man becomes a king over the people from the family of my house, whose name coincides my name, and his father’s name is my father’s name» (1).
We note in this area are several things worthy of contemplation:
1 And narrated this narrative some of the Sunnis narrators from Ibn Mas’oud himself, as in Musnad Ahmad in several places, and in which: (and whose name is my name) only
2 Some others of the Sunnis narrators -as Al-Tirmidhi in His sunan- narrated this narration from Ibn Mas'ud, in which (and whose name is my name) only, and Al-Tirmidhi said: At the door: from ' Ali, Abu Said, Umm Salamah, and Abu Huraira, and this narrative is correct (3). It is for this narrative with this phrase other grounds due to all these companions -other than Ibn Mas'ud- is consistent in free of increase (and the name of his father is my father 's name).
And most of the memorizers have followed the lead of Al-Tirmidhi, so Al-Tabarani has brought out this narration in his grand lexicon of Ibn Mas’oud many other ways the words , «whose name is my name» (4). And pulled out a ruling in «Mustadrak upon Al-Sahihain» the mentioned narrative from Ibn Mas’oud word «whose name coincides my name» only, and then said: This narrative is true on a condition of the two sheikhs and they did not bring it forth (5), and followed Al-Thahabi on that is summarizing Al-Mustadrak and narrated it Al-Baghawi in «Lanterns of the year » from Ibn Mas’oud without this addition, and said good narration (6).
Al-Maqdisi Al-Shafei declared that imams of the narration did not narrate that addition, so he said -after he cited narration- can not be possible to ration the agreeing of those memorizers on dropping this addition (and his father’s name is my father’s name) if it was truly narrated by Ibn Mas'oud without addition- narrated by a group of imams of the narration in their books, including: Imam Abu Issa Al-Tirmidhi in his collection, and Imam Abu Dawud in his Sunan, and Hafiz Al-Bayhaqi, and Sheikh Abu Amro Al-Dani, thus all of them ». Which means, without addition (and the name of his father is my father’s name), then Al-Maqdisi Al-Shafei brought forth series of narrations supporting to it, referring to the directed imams maintain as Al-Tabrani, and Ahmad ibn Hanbal, Al-Tirmidhi and Abu Dawud, Bayhaqi, from Abdullah bin Mas'oud, and Abdullah bin Omar and Huzaifa ( 7).
And can not be rationally the agreement of these imams maintain the projection of this addition (and the name of his father is my father 's name) if it was really narrated by Ibn Mas’oud.
3 Al-Hafiz Abu Naeem Al-Isfahani investigated (T. 430 AH) in his book « The virtues of the Mahdi» ways of this narration from Assem Bin Abi Al-Najoud, the son of Mas’oud, delivers up to 31 way, and he did not narrate in one of which is (and the name of his father is my father’s name), but all agreed on a narration(whose name is my name) only. And Al-Kenji Shafi'i transferred the text of his speech (d . 638 AH) in his book « The statement in the news of His time, peace be upon him» and then then he commented it by his words:

and is narrated other than Asim, from Zarr - he is Amro Ibn Hamza - from Ibn Mas’oud, all these narrated (his name is my name ), but what it was from Ubaidullah Ibn Mousa, form Zaidah, from Asim, from Ibn Mas’oud, in which he said «and the name of his father is my father’s name» and Al-Labeeb does not suspect in this addition has not count for it with a meeting of these imams on the dispute about it (8).
Then the Awaited Mahdi rules between them with Truth and I say: Verily the True narration is [His name coincides my name], then we proved from the Quran the True explanatory-statement for the coinciding that it is the concurring and not the absolute matching, and if the coinciding is the matching it is then we would have found that the hebrew lunar year matching the After Hijra lunar year that begins with Muharram then ends with Dhul Hijja, but the first of the sacred months for a divine wisdom is Rajab to be the first of the sacred months, and between it and the other sacred months; Shaaban, Ramadan, and Shawal, then comes the second of the sacred months which is Dhul Qida then Dhul Hijja then the first month of the year for the After Hijra year (Muharram) to be the last of the sacred months. So those who want mischief faced a problem in the number of what Allah made sacred and it is month of Muharram, so if they made the infidel year matches the lunar year then definitely it will end with the month of Dhul Hijja the third of the sacred months and left with them the month of Muharram, surely they can not make it the first of the sacred months because they know that it is the last of which that forced them to make their year in excess of twelve months in order to coincide the month Muharram so it would be the last month in their year then it ends through it in order for them to establish the new year festive-day then they make lawful what Allah forbade. Therefore, the problem they have is not in the month of Rajab, nor Dhul Qida, nor Dhul Hijja; in fact in the month of Muharram to the fact it is the first of the AH year and the last of the sacred month, and for that they were forced to the increase to get the sacred month of Muharram for the fact the three first (sacred) months are secured is they make their year matches the After Hijra year then they definitely will ensure the month of Rajab, Dhul Qida and Dhul Hijja but left with them the sacred month of Muharram and for that they had to increase for they coincide the number (of months) which Allah has made sacred which is the sacred month of Muharram, which means that they want to concur the last month in the blasphemous year the first month for the After Hijra (AH) year to make lawful in their polytheist events what Allah made sacred as like the new year holiday.

O my honorable brother, preceded our fatwa with Truth that if the intended with coinciding is the matching there would not been an access month; in fact they will make the blasphemous year matches the lunar year, [U]and for a godly wisdom separated the sacred months so He made the month in order for those who disbelieved to increase in disbelief, so they had to the increase because as long as the sacred month of Muharram is the last in the sacred months they would never lengthen it even if the made the blasphemous year coincide with the lunar year for the fact it will end in the month of Dhul Hijja, and for that they had to increase in order to coincide the number of the fourth month and it is the sacred month of Muharram.

Any way, it cleared to you that the coinciding is not the matching at all in fact it is the concurring, and you are witnesses that you mean in your words: “Coincided so and so with so and so” which means “Concurred so and so with so and so”, and you did not mean with your words that “so and so coincided with so and so” that it is “so and so matched with so and so”. O people, why altering your language while you know? And the conclusion of the matter verily you know that the coinciding is the concurring, and since you believe that the coinciding as well means the concurring; based on it the Awaited Mahdi Nasser Mohammad directs this question to Ibn A’la and it is: Have you found that the name (Mohammad) concur in the name (Nasser Mohammad) and Allah made the concurring for the name Mohammad in my name in my father’s name, or do you deny that my name is (Nasser Mohammad)? Therefore the name Mohammad concurs in my name, and Allah only made the point of concurring in my name for the name Mohammad is in the name of my father, and that is a far reaching wisdom in order for the name to carry the announcement and the banner of the matter, that’s because Allah did not send the Awaited Mahdi as a prophet nor a messenger; in fact He sent him as (Nasser) supporter to Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, with that the far reaching wisdom requires from the coinciding but you made the coinciding is matching despite that you surely know in the Arabic language that the coinciding should not be the matching, that’s because it is not correct to say: (so and so matched with so and so to kill so and so); in fact you say: (so and so coincided with so and so to kill so and so). Consequently the coinciding is the concurring and not the matching my honorable brother.

As for your question which you say in it as follows: “Is my saying [His name concurs my name] in a sense that the name of his father is my name?”. Then the Imam Nasser Mohammad Al-Yemeni replies to you the following: In fact the True explanatory statement for the True narration for Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family: [His name coincides my name] in a sense that the name Mohammad concurs in the name (Nasser Mohammad), or do you not see in my name any concurring in the name of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family? it is nice that you submitted that the coinciding is the concurring and not the matching, and here the problem hides with the Shiites and the Sunnis because of their misunderstanding to the word of coinciding so they thought that it is the matching, and for that they agreed on that the name of the Awaited Mahdi is (Mohammad) but they differed in the name of his father a big dispute, then the Awaited Mahdi upholds the argument against them altogether and I issue fatwa with Truth and I say; Allah the Most High said: {Surely We have revealed it — an Arabic Quran — that you may understand.}Truthful Allah the Great [Yusuf] 12:2

Based on it I challenge you.. Is it correct linguistically that you say: “so and so matched with so and so to kill so and so”? Or is it correct linguistically is that you say: “so and so coincided with so and so to kill so and so”? And I know the answer of people of the Arabic language altogether will say with one unified tongue: “In fact the correct linguistically is we say: ((so and so coincided with so and so to kill so and so)), and not the correct that we say: (so and so matched with so and so to kill so and so). Then the Awaited Imam Mahdi Nasser Mohammad say to you: Don’t you see that the coinciding is truly the concurring and not the matching?

Accordingly the name of the Imam Mahdi is not (Mohammad Bin abdullah) and the Sunnis were mistaken in the name and they forgot a portion of the knowledge, thus the name of the Imam Mahdi is not (Mohammad Bin Al-Hasan Al-Askari) also the Shiites were mistaken in the name and they forgot a big portion of the knowledge and they went astray from the equitable path because of the exaggeration in the the family of house of Mohammad messenger of Allah -prayer of Allah’s forgiveness and peace be upon him and his family.

O my honorable brother, verily no matter what we prove to you that the name of the True Awaited Imam Mahdi Mahdi from your Lord is Nasser Mohammad, verily so many and so many of the humans his name is Nasser Mohammad surely that would never avail unless Allah aids Nasser Mohammad with the True authority of knowledge so He would increase to him abundantly in the knowledge of the True explanatory-statement for the Quran so not a scholar argues with him but he overpowered him (the scholar) with the bridling authority of knowledge, so if you found that Nasser Mohammad Al-Yemeni is truly most knowledgeable than you with the True explanatory-statement for Allah’s Book the grand Quran, surely that is the sign of selecting for the khilafat in every time and place since Allah created His khalifa Adam, so in spite that Allah already has informed them that He will create a human of clay to make him a khalifa for Him in the earth so He commanded the angels to fall prostrate for him, and despite that you would never find that Allah ordered them in prostration to Adam except after Allah’s khalifa; Adam proved that Allah increased to him abundantly in the knowledge over than altogether, till when Adam provided the proof in the abundance of knowledge over the angels of the All Merciful, then Allah commanded His angels in prostrating to Adam after that Adam upheld the argument against them that Allah increased him abundantly in knowledge over them. And Allah the Most High said: {And when your Lord said to the angels, I am going to place a ruler in the earth, they said: Will You place in it such as make mischief in it and shed blood? And we glorify Your praise and extol Your holiness. He said: Surely I know what you know not.(30) And He taught Adam all the names, then presented them to the angels; He said: Tell Me the names of those if you are right.(31) They said: Glory be to You! we have no knowledge but that which You have taught us. Surely You are the Knowing, the Wise.(32) He said: O Adam, inform them of their names. So when he informed them of their names, He said: Did I not say to you that I know what is unseen in the heavens and the earth? And I know what you manifest and what you hide.(33) And when We said to the angels, Prostrate (being submissive) to Adam, they submitted, but Iblis (did not). He refused and was proud, and he was one of the disbelievers.(34)}Truthful Allah the Great [Al-Baqarah] 2:30-34

Now it cleared to you that Allah did not command His angels to implement what He ordered them previously until Allah’s khalifa Adam gave the proof that he is most knowledgeable than them, then came Allah’s command to His angels implementing the command of prostration and He said: {And when We said to the angels, prostrate (being submissive) to Adam, so they prostrated..}Truthful Allah the Great, and that is the law in the Book that whom Allah selects an honorable Imam for the people that He increases to him abundantly in knowledge over them altogether. And for that Allah the Most High said about the Imam Taloot: {..He said: Surely Allah has chosen him above you, and has increased him abundantly in knowledge and the body. And Allah grants His kingdom to whom He pleases. And Allah is Ample-giving, Knowing.}Truthful Allah the Great [Al-Baqarah] 2:247

It is not intended that He increased to him as well abundantly in the body more than them that He He made him bulky or giant tall; in fact may has existed among the people who is taller and chunkier it is not that is the intended at all, in fact the abundance in the body: That his body is not as their bodies after his death a dirty corpse and decayed bones, in fact he remains as he is on the day of his death does not change nor he is affected a thing, and the example of bodies of the Imams is as the example of the bodies of prophets do not swell after their death nor the worms eat their bodies as the example of body of Allah’s prophet Solomon. Allah the Most High said: {But when We decreed death for him, did not show them his death but a creature of the earth that ate away his staff. So when he fell down, the jinn saw clearly that, if they had known the unseen, they would not have tarried in humiliating torment.}Truthful Allah the Great [Saba´] 34:14

In the meaning of that did not show them to his death that his body swelled or changed or the worms eat it because they did not see that it happened to his body of that thing, it is then they would have knew that Allah’s prophet Solomon -prayer of forgiveness and peace be upon him- has died; in fact Allah the Most High said: {..did not show them his death but a creature of the earth that ate away his staff. So when he fell down, the jinn saw clearly that, if they had known the unseen, they would not have tarried in humiliating torment.}Truthful Allah the Great, so that is the intended by the abundance in the body of the Imam Taloot about the Imam Taloot -prayer of forgiveness and peace be upon him- in His word the Most High: {the body} in a sense that He increased him over them abundantly in the body so his body would not be after his death a dirty corpse nor decayed bones. What is the matter with you you argue about the name and you forgot that argument is in the knowledge! Don’t you know that for the chosen prophets and Imams who he has two names in the Book as like Allah’s prophet Israel and you know that he is himself Allah’s prophet Jacob prayer of forgiveness and peace be upon him, thus Allah’s prophet Ahmad and you know that he is himself Allah’s prophet Mohammad prayer of Allah’s forgiveness and peace be upon him and his family, O people, in that case it is not the argument is in the name; in fact it is in the knowledge, and for that the fatwa came through the True vision as follows: [Non argues with you from the Quran but you overpowered him].

O people, it is then indeed for each cal a proof, so if Allah aided me with the authority of knowledge then you find that it is truly not a scholar argues with me from the Quran but I overpowered him with the decisive authority of knowledge then you have realize that Allah fulfilled the True vision for me upon the actual reality, as for if you found one overpowered the Imam Nasser Mohammad Al-Yemeni even in explaining one verse so its explanation came more True than the explanation of Nasser Mohammad Al-Yemeni and more true in word and better guiding on path then I am not the Awaited Imam Mahdi Nasser Mohammad, so let us make the dialogue table is the court and the judge, but I ask — by Allah the Great— that Al-Husain son of Omar to be patient and not to ban who is having dialogue with me until a decision of banning issues from the Awaited Mahdi, that’s because the banning fulfils to the human satans their desire surely they want the people to say: “Don’t you see that the Awaited Mahdi who calls all the humans for the dialogue the Muslim of them and the disbeliever at the dialogue table (The website of the Imam Nasser Mohammad Al-Yemeni) then he bans them after while of the dialogue fearing that they uphold the argument against Nasser Mohammad Al-Yemeni”, as that the people will say Oh the honored Al-Husain son of Omar, and I know that you possess major zeal for the Awaited Mahdi the khalifa of Allah the One, the Supreme, but you find that Allah enjoins you so much with tolerance and patience in the True commandments in the decisive Book:


(1) {And whoever is patient and forgives — that surely is an affair of great resolution.}Truthful Allah the Great [Al-Shoo`arã] 42:42

(2) {So have patience, as men of resolution, the messengers, had patience, and seek not to hasten on for them (their doom). On the day when they see that which they are promised, (it will be) as if they had not tarried save an hour of the day. (Thine is) to deliver. Shall then any be destroyed save the transgressing people?}Truthful Allah the Great [Al-Ahqãf] 46:35

(3) {Peace be to you, because you were patient — how excellent is then the final Abode!}Truthful Allah the Great [Al-Ra`ad] 13:24

(4) {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126

(5) {And messengers indeed were rejected before thee, but they were patient when rejected and persecuted, until Our help came to them. And there is none to change the words of Allah. And there has already come to thee some information about the messengers.}Truthful Allah the Great [Al-An`ãm] 6:34

(6) {Except those who are patient and do good. For them is forgiveness and a great reward.}Truthful Allah the Great [Hûd] 11:11

(7) {And those who been patient seeking the pleasure of their Lord, and keep up prayer and spend of that which We have given them, secretly and openly, and repel evil with good; for such is the (happy) issue of the abode}Truthful Allah the Great [Al-Ra`ad] 13:22

(8) {Those who are patient and on their Lord they rely.}Truthful Allah the Great [Al-Nahl] 16:42

(9) {What is with you passes away and what is with Allah is enduring. And We shall certainly give to those who are patient their reward for the best of what they did.}Truthful Allah the Great [Al-Nahl] 16:96

(10) {Then surely your Lord, to those who flee after they are persecuted, then struggle hard and are patient, surely your Lord after that is Protecting, Merciful.}Truthful Allah the Great [Al-Nahl] 16:110

(11) {Surely I have rewarded them this day because they were patient, that they are the achievers.}Truthful Allah the Great [Al-Mu´minûn] 23:111

(12) {These are rewarded with high places because they are patient, and are met therein with greetings and salutation,}Truthful Allah the Great [Al-Furqãn] 25:75

(13) {These will be granted their reward twice, because they are patient, and they repel evil with good and spend out of what We have given them.}Truthful Allah the Great [Al-Qasas] 28:54

(14) {Who are patient, and on their Lord they rely!}Truthful Allah the Great [Al-`Ankaboot] 29:59

(15) {And We made from among them Imams to guide by Our command when they were patient. And they were certain of Our messages.}Truthful Allah the Great [Al-Sajdah] 32:24

(16) {And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.}Truthful Allah the Great [Fussilat] 41:35

(17) {And reward them, for their patience, with a Garden and with silk,}Truthful Allah the Great [Al-Insaan] 76:12

(18) {If good befalls you, it grieves them, and if an evil afflicts you, they rejoice at it. And if you are patient and keep your duty, their struggle will not injure you in any way. Surely Allah encompasses what they do.}Truthful Allah the Great [Ãli-´Imrãn] 3:120

(19) {Yea, if you be patient and keep your duty, and they come upon you in a headlong manner, your Lord will assist you with five thousand of havoc-making angels.}Truthful Allah the Great [Ãli-´Imrãn] 3:125

(20) {You will certainly be tried in your property and your persons. And you will certainly hear from those who have been given the Book before you and from the idolaters much abuse. And if you are patient and keep your duty, surely this is an affair of great resolution.}Truthful Allah the Great [Ãli-´Imrãn] 3:186

(21) {And We did not send before thee any messengers but they surely ate food and went about in the markets. And We make some of you a trial for others. Will you bear patiently? And your Lord is ever Seeing.}Truthful Allah the Great [Al-Furqãn] 25:20

(22) {And why should we not rely on Allah? and He has indeed guided us in our ways. And we would certainly bear with patience your persecution of us. And on Allah should the reliant rely.}Truthful Allah the Great [Ibrahîm] 14:12

(23) {..Surely he who keeps his duty and is patient — Allah never wastes the reward of the doers of good.}Truthful Allah the Great [Yusuf] 12:90

(24) {And follow what is revealed to thee and be patient till Allah give judgment, and He is the Best of the judges.}Truthful Allah the Great [Yunus] 10:109

(25) {These are announcements relating to the unseen which We reveal to you; you did not know them —(neither) you nor thy people — before this. So be patient. Surely, the (good) end is for the dutiful.}Truthful Allah the Great [Hûd] 11::49

(26) {And be patient, for surely Allah wastes not the reward of the doers of good.}Truthful Allah the Great [Hûd] 11:115

(27) {And be patient and your patience is not but by (the help of) Allah, and grieve not for them, nor be in distress for what they plan.}Truthful Allah the Great [Al-Nahl] 16:127

(28) {And keep yourself with those who call on their Lord morning and evening desiring His goodwill, and let not thine eyes pass from them, desiring the beauties of this world’s life. And follow not him whose heart We have made unmindful of Our remembrance, and he follows his low desires and his case exceeds due bounds.}Truthful Allah the Great [Al-Kahf] 18:28

(29) {So bear patiently what they say, and glorify the praise of your Lord before the rising of the sun and before its setting, and glorify (Him) during the hours of the night and parts of the day, that you may be well pleased.}Truthful Allah the Great [T.H.] 20:130

(30) {So be patient; surely the promise of Allah is true; and let not those disquiet thee who have no certainty.}Truthful Allah the Great [Al-Roum] 30:60

(31) {O my son, keep up prayer and enjoin good and forbid evil, and bear patiently that which befalls thee. Surely this is an affair of great resolution.}Truthful Allah the Great [Luqmãn] 31:17

(32) {Bear patiently what they say, and remember Our servant David, the possessor of power. He ever turned (to Allah).}Truthful Allah the Great [S] 38:17

(33) {So be patient; surely the promise of Allah is true; and ask protection for thy sin and celebrate the praise of thy Lord in the evening and the morning.}Truthful Allah the Great [Ghãfer] 40:55

(34) {Therefore be patient, surely the promise of Allah is true. But whether We make thee see part of what We threaten them with, or cause thee to die, to Us shall they be returned.}Truthful Allah the Great [Ghãfer] 40:77

(35) {So have patience, as men of resolution, the messengers, had patience, and seek not to hasten on for them (their doom). On the day when they see that which they are promised, (it will be) as if they had not tarried save an hour of the day. (Thine is) to deliver. Shall then any be destroyed save the transgressing people?}Truthful Allah the Great [Al-Ahqãf] 46:35

(36) {So be patient over what they say, and glorify the praise of your Lord before the rising of the sun and before the setting.}Truthful Allah the Great [Q] 50:39

(37) {And wait patiently for the judgment of your Lord, for surely you are before Our eyes, and glorify the praise of your Lord, when you rise,}Truthful Allah the Great [Al-Toor] 52:48

(38) {So wait patiently for the judgment of your Lord, and be not like the Companion of the fish, when he cried while he was in distress.}Truthful Allah the Great [Al-Qalam] 68:48

(39) {So be patient with a goodly patience.}Truthful Allah the Great [Al-Ma`aarej] 70:5

(40) {And bear patiently what they say and forsake them with a becoming withdrawal.}Truthful Allah the Great [Al-Muzzammil] 73:10

(41) {And for the sake of your Lord, be patient.}Truthful Allah the Great [Al-Muddath-thir] 74:7

(42) {So wait patiently for the judgment of your Lord, and do not obey a sinner or an ungrateful one among them.}Truthful Allah the Great [Al-Insaan] 76:24

(43) {O you who believe, be patient and try to excel in patience and guard (the frontiers). And keep your duty to Allah that you may be successful.}Truthful Allah the Great [Ãli-´Imrãn] 3:200

(44) {And if there is a party of you who believe in that wherewith I am sent and another party who believe not, then wait patiently till Allah judges between us; and He is the Best of Judges.}Truthful Allah the Great [Al-A`arãf] 7:87

(45) {Moses said to his people: Ask help from Allah and be patient. Surely the land is Allah’s — He gives it for an inheritance to such of His servants as He pleases. And the end is for those who keep their duty.}Truthful Allah the Great [Al-A`arãf] 7:128

(46) {And obey Allah and His Messenger and dispute not one with another, lest you get weak-hearted and your power depart; and be steadfast. Surely Allah is with the patient ones.}Truthful Allah the Great [Al-Anfãl] 8:46

(47) {Lord of the heavens and the earth and what is between them, so serve Him and be patient in His service. Knowest thou any one equal to Him?}Truthful Allah the Great [Maryam] 19:65

(48) {And enjoin prayer on thy people, and be patient over it. We ask not of thee a sustenance. We provide for thee. And the (good) end is for guarding against evil.}Truthful Allah the Great [T.H.] 20:132

(49) {Surely We are going to send the she-camel as a trial for them; so watch them and have patience.}Truthful Allah the Great [Al-Qamar] 54:27

(50) {And seek assistance through patience and prayer, and this is hard except for the humble ones,}Truthful Allah the Great [Al-Baqarah] 2:45

(51) {O you who believe, seek assistance through patience and prayer; surely Allah is with the patient.}Truthful Allah the Great [Al-Baqarah] 2:153

(52) {And they came with false blood on his shirt. He said: In fact, your souls have made a matter light for you. So patience is goodly. And Allah is He Whose help is sought against what you describe.}Truthful Allah the Great [Yusuf] 12:18

(53) {He said: In fact, your souls have contrived an affair for you, so patience is good. Maybe Allah will bring them together to me. Surely He is the Knowing, the Wise.}Truthful Allah the Great [Yusuf] 12:83

(54) {Then he is of those who believe and exhort one another to patience, and exhort one another to mercy.}Truthful Allah the Great [Al-Balad] 90:17

(55) {Except those who believe and do good, and exhort one another to Truth, and exhort one another to patience.}Truthful Allah the Great [Al-`Asr] 103:3

(56) {And you take revenge on us only because we believed in the messages of our Lord when they came to us. Our Lord, pour out on us patience and cause us to die in submission (to You)!}Truthful Allah the Great [Al-A`arãf] 7:126

(57) {He said: If Allah please, thou wilt find me patient, nor shall I disobey thee in aught.}Truthful Allah the Great [Al-Kahf] 18:69

(58) {And take in thy hand few worldly goods and earn goodness therewith and incline not to falsehood. Surely We found him patient; most excellent the servant! Surely he (ever) turned (to Us).}Truthful Allah the Great [S] 38:44

(59) {But those who were given the knowledge said: Woe to you! Allah’s reward is better for him who believes and does good, and none is made to receive this except the patient ones.}Truthful Allah the Great [Al-Qasas] 28:80

(60) {Say: O My servants who believe, keep your duty to your Lord. For those who do good in this world is good, and Allah’s earth is spacious. Truly the patient will be paid their reward without measure.}Truthful Allah the Great [Al-Zumar] 39:10

(61) {And We shall certainly try you with something of fear and hunger and loss of property and lives and fruits. And give good news to the patient,}Truthful Allah the Great [Al-Baqarah] 2:155

(62) {It is not righteousness that you turn your faces towards the East and the West, but righteous is the one who believes in Allah, and the Last Day, and the angels and the Book and the prophets, and gives away wealth out of love for Him to the near of kin and the orphans and the needy and the wayfarer and to those who ask and to set slaves free and keeps up prayer and pays the poor-rate; and the performers of their promise when they make a promise, and the patient in distress and affliction and in the time of conflict. These are they who are truthful; and these are they who keep their duty.}Truthful Allah the Great [Al-Baqarah] 2:177

(63) {So when Saul set out with the forces, he said: Surely Allah will try you with a river. Whoever drinks from it, he is not of me, and whoever tastes it not, he is surely of me, except he who takes a handful with his hand. But they drank of it save a few of them. So when he had crossed it, he and those who believed with him, they said: We have today no power against Goliath and his forces. Those who were sure that they would meet their Lord said: How often has a small party vanquished a numerous host by Allah’s permission! And Allah is with the steadfast.}Truthful Allah the Great [Al-Baqarah] 2:249

(64) {The patient and the truthful, and the obedient, and those who spend and those who ask Divine protection in the morning times.}Truthful Allah the Great [Ãli-´Imrãn] 3:17

(65) {Do you think that you will enter the Garden while Allah has not yet known those from among you who strive hard (nor) known the patient ones?}Truthful Allah the Great [Ãli-´Imrãn] 3:142

(66) {And how many a prophet has fought, with whom were many worshippers of the Lord. So they did not lose heart on account of that which befell them in Allah’s way, nor did they weaken, nor did they abase themselves. And Allah loves the patient ones.}Truthful Allah the Great [[Ãli-´Imrãn] 3:146

(67) {And if you take your turn, then punish with the like of that with which you were afflicted. But if you show patience, it is certainly best for the patient.}Truthful Allah the Great [Al-Nahl] 16:126

(68) {And Ishmael and Idris and Dhu-l-Kifl; all were of the patient ones;}Truthful Allah the Great [Al-Anbyã´] 21:85

(69) {Whose hearts tremble when Allah is mentioned, and who are patient in their afflictions, and who keep up prayer, and spend of what We have given them.}Truthful Allah the Great [Al-Hajj] 22:35

(70) {Surely the men who submit and the women who submit, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women, and the humble men and the humble women, and the charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their chastity and the women who guard, and the men who remember Allah much and women who remember — Allah has prepared for them forgiveness and a mighty reward.}Truthful Allah the Great [Al-Ahzãb] 33:35

(71) {But when he became of age to work with him, he said: O my son, I have seen in a dream that I should sacrifice thee: so consider what thou seest. He said: O my father, do as thou art commanded; if Allah please, thou wilt find me patient.}Truthful Allah the Great [Al-Sãffãt] 37:102

(72) {And certainly We shall try you, till We know those among you who strive hard, and the steadfast, and manifest your news.}Truthful Allah the Great [Muhammad] 47:31

(73) {And certainly We sent Moses with Our messages, saying: Bring forth thy people from darkness into light and remind them of the days of Allah. In this are surely signs for every patient, grateful one.}Truthful Allah the Great [Ibrahîm] 14:5

(74) {Have you not see that the ships glide on the sea by Allah’s grace, that He may show you of His signs? Surely there are signs in this for every patient endurer, grateful one.}Truthful Allah the Great [Luqmãn] 31:31

(75) {But they said: Our Lord, make longer stages between our journeys. And they wronged themselves; so We made them stories and scattered them a total scattering. Surely there are signs in this for every patient, grateful one.}Truthful Allah the Great [Saba´] 34:19

(76) {If He will, He stills the wind so that they lie motionless on its back. Surely there are signs in this for every patient, grateful one,}Truthful Allah the Great [Al-Shoo`arã] 42:33

(77) {And not alike are the good and the evil. Repel (evil) with what is best, when lo! he between whom and thee is enmity would be as if he were a warm friend.(34) And none is granted it but those who are patient, and none is granted it but the owner of a mighty good fortune.(35)}Truthful Allah the Great [Fussilat] 41:34-35

The Awaited Mahdi is able to remind with these commandments from the decisive Reminder to my beloved Al-Husam son of Omar through a private message, but I want that the benefit includes all the best foremost supporters to be patient altogether, surely that would increase loving you in your Lord’s Self if you only know. Confirming with the word of Allah the Most High: {..And Allah loves the patient ones}Truthful Allah the Great [Ãli-´Imrãn] 3:146

..And peace be upon the messengers, and praise be to Allah Lord of the worlds
.Your brother the Imam Mahdi Nasser Mohammad Al-Yemeni

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http://www.mahdi-alumma.com/showthread.php?27294






معلومات , حقائق , المهدي , الامام , المنتظر , حقيقه , ماهو , صور , موقع , تفسير , القران , الكريم , الاسلام , السنه , الشيعه , اهل البيت , ال , البيت , شرح , ناصر , محمد , اليماني , سورة , سبحان , الله ,النصر, الله , اكبر , شعار , ماهو , من هو , متى , كيف , اين , 2013

السبت، 25 يونيو، 2016

: بيان ما أمر الله به النذير المهديّ المنتظَر ناصر محمد اليماني أن ينذر المعرضين بصاعقةٍ مثل صاعقة عادٍ وثمودَ من قبل مرور كوكب العذاب الأكبر .. يوم أمس - 10:26 AM





 الإمام ناصِر محمد اليماني
20 - 09 - 1437 هـ
25 - 06 - 2016 مـ
12:59 مساءً
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بيان ما أمر الله به النذير المهديّ المنتظَر ناصر محمد اليماني أن ينذر المعرضين بصاعقةٍ مثل صاعقة عادٍ وثمودَ من قبل مرور كوكب العذاب الأكبر ..


يارب المهديّ المنتظَر ناصر محمد اليماني ماذا تأمرني أن أبشّر المعرضين لدعوة الاحتكام إلى الذكر في عصر الحوار من قبل الظهور؟
والجواب المختصر نتركه من الله الواحد القهار مباشرةً من محكم الذكر. قال الله تعالى:
{فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ (13)} صدق الله العظيم [فصّلت].

فذلك ما أخشاه عليكم من قبل مرور كوكب العذاب الأكبر، ولله الأمر من قبل ومن بعد يقدّم ويؤخّر، وما يفعل الله بعذابهم لولا دعاؤكم؟

وَيَا أسفي على قلوب أمّةٍ لم تعِ عقولهم لهداهم بلغة القرآن العربيّ المبين الذي أرسله الله رحمةً للعالمين؛ بل علِمَ الله أنّ كبراء هذه الأمّة وساداتهم وأتباعهم لن تعيَ قلوبهم الحقَّ من ربهم إلا بلغة العذاب الأليم. تصديقاً لقول الله تعالى:
{فَلَا أُقْسِمُ بِالشَّفَقِ (16) وَاللَّيْلِ وَمَا وَسَقَ (17) وَالْقَمَرِ إِذَا اتَّسَقَ (18) لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ (19) فَمَا لَهُمْ لَا يُؤْمِنُونَ (20) وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ (21) بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ (22) وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ (23) فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (24)} صدق الله العظيم [الانشقاق].

ونحذّر كافة الأنصار في مختلف الأقطار تحذيراً كبيراً أن لا يفتنوا أنفسهم وأمّتهم بتحديد ميعادِ ما وعد به الله المعرضين عن دعوة الاحتكام إلى كتابه بميعاد عذابه في محكم القرآن العظيم، وذلك التزام بأمر الله في قوله تعالى:
{وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ (25) قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ (26)} صدق الله العظيم [الملك].

برغم أنّه صار قريباً ورغم ذلك فالإمام المهديّ لا يزال ملتزماً بالأمر بعدم تحديد مواعيد العذاب بتاريخٍ مرقومٍ بحسب أيّامكم برغم أني أخاف عليكم صاعقةً مثل صاعقة عادٍ وثمودَ، فأنتم تعلمون ما هي صاعقة عادٍ وثمود، ذلكم عذاب الريح العقيم والرجفة.. اللهم سلّم سلّم، وأنت الأعلم بما يوعون دعوة الحقّ من ربّهم، اللهم قد بلغت الأنصار ليبلّغوا، اللهم فاشهد كم جعلتهم شهداء على العالمين، وكفى بالله شهيداً.

أخوكم الإمام المهديّ ناصر محمد اليماني.
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  http://www.mahdi-alumma.com/showthread.php?27320-
  








معلومات , حقائق , المهدي , الامام , المنتظر , حقيقه , ماهو , صور , موقع , تفسير , القران , الكريم , الاسلام , السنه , الشيعه , اهل البيت , ال , البيت , شرح , ناصر , محمد , اليماني , سورة , سبحان , الله ,النصر, الله , اكبر , شعار , ماهو , من هو , متى , كيف , اين , 2013

خداوند به انذار دهنده مهدی منتظر ناصر محمد یمانی امر کرده است تا به روگردانان هشدار دهم که قبل از عبور سیاره عذاب بزرگ؛ صاعقه‌ای -بلایی- مانند صاعقه‌ای که بر سرعاد و ثمود نازل شد؛ برسر




الإمام ناصِر محمد اليماني
20 - 09 - 1437 هـ
25 - 06 - 2016 مـ
1395-04-05 ه.ش.
12:59 مساءً
ــــــــــــــــــــ


خداوند به انذار دهنده مهدی منتظر ناصر محمد یمانی امر کرده است تا به روگردانان هشدار دهم که قبل از عبور سیاره عذاب بزرگ؛ صاعقه‌ای -بلایی- مانند صاعقه‌ای که بر سرعاد و ثمود نازل شد؛ برسرشان نازل خواهد شد...


ای پروردگارِ مهدی منتظر ناصر محمد یمانی؛ به من امر می نمایی به کسانی که از حکمیت بر اساس ذکر-قرآن- در دوران گفتگو قبل از ظهور رومی‌گردانند ؛ چه بشارتی دهم؟
و جواب مختصر را مستقیما از آیات محکم ذکربه خداوند واحد قهار می‌سپاریم. خداوند تعالی می‌فرماید:
{فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ (13)} صدق الله العظيم [فصّلت].
{اگر آنها روی‌گردان شوند، بگو: من شما را از صاعقه‌ای همانند صاعقه عاد و ثمود می‌ترسانم!}
این چیزی است که من قبل ازعبورسیاره عذاب بزرگ؛از آن برای شما می‌ترسم؛ و امر گذشته و آینده به دست خداست و می‌تواند امری را جلو بیندازد یا به تأخیر.. اگر دعا کنید خداوند برای چه شما را عذاب کند ؟
وای اسف برقلب‌های امتی که عقل‌شان نمی‌تواند با قرآنی که به زبان عربی مبین است و خداوند آن را به عنوان رحمت برای عالمیان فرستاده است؛ هدایت‌شان کند. بلکه خداوند می‌دانست که بزرگان این امت و سادات و پیروان‌شان تنها با زبان عذاب دردناک ؛ حق آمده از نزد پروردگارشان را می‌پذیرند. تصدیق فرموده خداوند تعالی:
{فَلَا أُقْسِمُ بِالشَّفَقِ (16) وَاللَّيْلِ وَمَا وَسَقَ (17) وَالْقَمَرِ إِذَا اتَّسَقَ (18) لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ (19) فَمَا لَهُمْ لَا يُؤْمِنُونَ (20) وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ (21) بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ (22) وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ (23) فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (24)} صدق الله العظيم [الانشقاق].
{سوگند به شفق، (۱۶) و سوگند به شب و آنچه را جمع‌آوری می‌کند، (۱۷) سوگند به ماه آن گاه كه كامل شود (۱۸) كه طبق سیاره عذاب بر بالای طبق سیاره شما قرار می گیرد(19)پس چرا آنان ایمان نمی‌آورند؟! (۲۰) و هنگامی که قرآن بر آنها خوانده می‌شود سجده نمی‌کنند؟! (۲۱) بلکه کافران پیوسته آیات الهی را انکار می‌کنند! (۲۲) و خداوند آنچه را در دل پنهان می‌دارند بخوبی می‌داند! (۲۳) پس آنها را به عذابی دردناک بشارت ده! (۲۴)}
به تمام انصار در کشورهای مختلف هشدار می ‌دهیم برای وقوع آنچه که خداوند به روگردانان از دعوت به حکمیت براساس کتابش و موعد فرود عذاب در ایات محکم قرآن عظیم به آنان وعده داده؛ وقت معین نکنند تا خود و امت‌شان را گرفتار فتنه نکنند.التزام به فرمان خداوند تعالی دراین فرموده:
{وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ (25) قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ (26)} صدق الله العظيم [الملك].
{ می‌گویند: اگر راست می‌گوئید، این وعده‌ای که می‌دهید، کی خواهد بود؟ (۲۵) بگو: اطّلاع و آگاهی متعلّق به خدا است و بس. من فقط و فقط بیم دهنده‌ی آشکاری هستم. (۲۶)}
با اینکه موعد آن بسیارنزدیک شده است؛ با وجود این؛ امام مهدی هم چنان به فرمان برای عدم تعیین موعد عذاب بر اساس تاریخ مرقوم بر حسب ایام شما ملتزم و پای‌بند است؛ با اینکه من می‌ترسم عذابی مانند صاعقه‌ای که بر سر عاد و ثمود فرود آمد برسرتان فرود آید؛ وشما می‌دانید بلایی که بر سر عاد و ثمود نازل شد چه بود؛ این عذاب باد عقیم و الرجفة است....اللهم سلّم سلّم، و تو بهتر می‌دانی اعتنای آنان به دعوت به سوی حق آمده از نزد پروردگارشان چیست؛ خداوندا من به انصار ابلاغ کردم تا آنها هم آن را ابلاغ کنند؛ خدایا شاهد باش؛ که من انصار را شاهد بر مردمان عالم قرار دادم و شهادت خداوند کافی است.
برادرتان امام مهدی ناصر محمد یمانی.

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پیوست: توضیح درمورد الریح العقیم و الرجفة از بیانات امام:به سرزمین‌های عاد و ثمود بازمی‌گردیم؛ و اما خداوند همان‌طور که می‌دانید قوم عاد را با " الریح العقیم" نابود کرد. فرموده خداوند "العقیم" یعنی بادی که در تمام تاریخ بشر از نظر سرعت بی‌سابقه بوده و نظیر نداشته است و برای همین باد عقیم نامیده می‌شود یعنی از نظر سرعت ترسناکش بی رقیب است و هرچه را که در برابرش قرار گیرد با خود برده و نابود و ویران می‌شود....
والرجفة حدود 27 هزار سال قبل به منطقه ربع خالی اصابت کرد و خداوند با الرجفة قوم ثمود را هلاک نمود. خداوند با سیارکی آنها را مورد اصابت قرار داد که شما به آنها شهاب سنگ می‌گویید فقط از شهاب سنگ بزرگ‌تر بوده وسرکش است. به آن طاغیه ( سرکش ) گفته می‌شود چون از خارج از کره زمین آمده وبا نفوذ و عبوراز غلاف جوی در منطقه ربع خالی که آبادان بود وحیات و آب داشت بر سر قوم ثمود فرود آمد.

اقتباس المشاركة: 229287 من الموضوع: بيان ما أمر الله به النذير المهديّ المنتظَر ناصر محمد اليماني أن ينذر المعرضين بصاعقةٍ مثل صاعقة عادٍ وثمودَ من قبل مرور كوكب العذاب الأكبر ..


الإمام ناصِر محمد اليماني
20 - 09 - 1437 هـ
25 - 06 - 2016 مـ
12:59 مساءً
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بيان ما أمر الله به النذير المهديّ المنتظَر ناصر محمد اليماني أن ينذر المعرضين بصاعقةٍ مثل صاعقة عادٍ وثمودَ من قبل مرور كوكب العذاب الأكبر ..


يارب المهديّ المنتظَر ناصر محمد اليماني ماذا تأمرني أن أبشّر المعرضين لدعوة الاحتكام إلى الذكر في عصر الحوار من قبل الظهور؟
والجواب المختصر نتركه من الله الواحد القهار مباشرةً من محكم الذكر. قال الله تعالى:
{فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ (13)} صدق الله العظيم [فصّلت].

فذلك ما أخشاه عليكم من قبل مرور كوكب العذاب الأكبر، ولله الأمر من قبل ومن بعد يقدّم ويؤخّر، وما يفعل الله بعذابهم لولا دعاؤكم؟

وَيَا أسفي على قلوب أمّةٍ لم تعِ عقولهم لهداهم بلغة القرآن العربيّ المبين الذي أرسله الله رحمةً للعالمين؛ بل علِمَ الله أنّ كبراء هذه الأمّة وساداتهم وأتباعهم لن تعيَ قلوبهم الحقَّ من ربهم إلا بلغة العذاب الأليم. تصديقاً لقول الله تعالى:
{فَلَا أُقْسِمُ بِالشَّفَقِ (16) وَاللَّيْلِ وَمَا وَسَقَ (17) وَالْقَمَرِ إِذَا اتَّسَقَ (18) لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ (19) فَمَا لَهُمْ لَا يُؤْمِنُونَ (20) وَإِذَا قُرِئَ عَلَيْهِمُ الْقُرْآنُ لَا يَسْجُدُونَ ۩ (21) بَلِ الَّذِينَ كَفَرُوا يُكَذِّبُونَ (22) وَاللَّهُ أَعْلَمُ بِمَا يُوعُونَ (23) فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ (24)} صدق الله العظيم [الانشقاق].

ونحذّر كافة الأنصار في مختلف الأقطار تحذيراً كبيراً أن لا يفتنوا أنفسهم وأمّتهم بتحديد ميعادِ ما وعد به الله المعرضين عن دعوة الاحتكام إلى كتابه بميعاد عذابه في محكم القرآن العظيم، وذلك التزام بأمر الله في قوله تعالى:
{وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ (25) قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ (26)} صدق الله العظيم [الملك].

برغم أنّه صار قريباً ورغم ذلك فالإمام المهديّ لا يزال ملتزماً بالأمر بعدم تحديد مواعيد العذاب بتاريخٍ مرقومٍ بحسب أيّامكم برغم أني أخاف عليكم صاعقةً مثل صاعقة عادٍ وثمودَ، فأنتم تعلمون ما هي صاعقة عادٍ وثمود، ذلكم عذاب الريح العقيم والرجفة.. اللهم سلّم سلّم، وأنت الأعلم بما يوعون دعوة الحقّ من ربّهم، اللهم قد بلغت الأنصار ليبلّغوا، اللهم فاشهد كم جعلتهم شهداء على العالمين، وكفى بالله شهيداً.

أخوكم الإمام المهديّ ناصر محمد اليماني.
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